Nghia Lo Cang and Fort relic area is located on the main road of Dien Bien road (National Highway 32). This is the center point of Nghia Lo town and the Muong Lo field basin. When mentioning the history of Cang and Nghia Lo Fort, we refer to the place Van Chan and the history of this place during the resistance war against the French in the 40s of the twentieth century. With the intention of extinguishing our revolutionary movement, the French colonialists set up "special labor" camps to capture patriots and put them in concentration camps. After Cang Ba Van (Thai Nguyen) was dissolved, the French colonialists brought imprisoned patriots to Nghia Lo. In the summer of 1944, governor Van Chan mobilized the governors and communes to arrest husbands and submit materials to build the Cang. The French colonialists also sent Dinh Van Dung and Lam - Be from the district secret police department to urgently inspect day and night. By January 1945, construction was completed. Looking at the overall scene at this time, Nghia Lo Cang looks like a vertical cabinet with three long rows of houses. "Two rows are where political prisoners are detained for men, the inside is where political prisoners are detained for women, the outside is a permanent place and the outside is a place to detain political prisoners. Next to it is the guard station of green loincloth soldiers. Surrounding the entire Cang - Don area is a barbed wire fence, outside the fence is a deep tunnel with spikes, the Cang corner tank has a towering hut, carefully guarded day and night. The fierce fighting of our army and people with the incident of destroying Cang - Nghia Lo Fort, liberating Van Chan for the first time in 1945, are truly extremely heroic pages in history. Van Chan is a large district, located in the west of Yen Bai province, the terrain is a mountainous and forested area, with many high mountains and caves, and is a strategically important military position. retreat and take a defensive position". Therefore, the French enemy set a goal to conquer Van Chan. To carry out that intention, on October 2, 1947, they led troops to retake Van Chan, with the intention of attacking quickly and using strong military force and advanced weapons. The French colonialists wanted to subjugate the people of the Van Chan ethnic groups by shooting and killing in an extremely barbaric manner. Capturing Van Chan, the enemy relied on his henchmen to establish a governing apparatus from district to commune; At the same time, Nghia Lo station was established as the strongest military subdivision among the four subdivisions in the Northwest region of Vietnam. After setting up posts and setting up a governing apparatus, the French enemy carried out a plot to divide and rule, using people from one ethnic group to kill people from another ethnic group, using war to feed war; They turned the puppet army and puppet government system into a tool to oppress and exploit people of all ethnicities. They beheaded, disemboweled, and gutted some of our officers and soldiers. Then they used the stone mound on Ngoi Lao as an execution ground to execute 76 officers and soldiers in the middle of the rushing water. During nearly 5 years (1947 - 1952) of occupying Van Chan, the French killed and injured more than 300 people, leaving about 56 people missing. Thousands of children from all ethnic groups were forced to work as mercenaries for them, holding guns to shoot back at their compatriots and burning down their homeland's forests and mountains. In addition to shooting and killing, they also burned houses, destroyed rice, stole cattle and thousands of tons of food, and raped women and children. They forced the people to live right at the foot of the post to cut off contact with the Viet Minh and get them used to barbaric shooting and killing. Even more cruel, they also made fences with the bones and flesh of their compatriots to block the attacks of our troops. Small things like potatoes, cassava roots, rice bowls, rice bowls, and the most precious human things, the soul and body, are all snatched away by them and belong to the police station. Faced with the carnage of guns and bullets, the people of the Van Chan ethnic groups aroused deep resentment against the enemy, arousing faith, affection and patriotism, believing in the Viet Minh, believing in the resistance. Our people rose up with the spirit of determination to fight, determination to win and achieved victory at 5:30 a.m. on October 18, 1952. It was the support of our compatriots and the determination to win independence and freedom for the Fatherland that urged our army and people to fight, achieving a resounding victory in the fall of 1952, liberating Nghia Lo. To commemorate the heroic battles, on July 25, 1992, the People's Committee of Van Chan district built "Nghia Lo Cang Memorial". Currently, the Nghia Lo Cang - Fort relic area includes: Nghia Lo Cang Monument, Nghia Lo Victory Monument bearing the image of Uncle Ho's soldiers and people of all ethnic groups in the campaign to liberate Nghia Lo in October. in 1952, along with the stele inscribed with the names of martyrs. On September 27, 1996, the Minister of Culture and Information recognized Nghia Lo Cang and Fort relics as a National Historical Relic Area. Source: Yen Bai province electronic information portal
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Location of the Northwest Party Committee is in Chanh village, Phu Nham commune, Van Chan district, Yen Bai province, 12km east of Van Chan district capital, 80km northeast of Yen Bai city. The headquarters of the Northwest Regional Party Committee from November 1953 to the end of 1954 was Chanh village, Phu Nham commune, Van Chan district. Previously, Chanh village was called Chanh Quan village, but due to the increasing population density, Chanh Quan village was split into two villages: Quan village and Chanh village. In the 19th century, around 1873, when the Yellow Flag invaders (remnants of the Thai Binh Thien Quoc - China peasant uprising movement) were attacked by Doi Tai (according to Thai reading, the official name is recorded in history books). Diep Tai) led the army to invade Muong Lo land, Phu Nham people heroically stood up at the call of the Thai leader Cam Ngoc Hanh against the Yellow Flag invaders. In 1875 - 1896, in response to King Ham Nghi's Can Vuong decree, the anti-French colonial movement led by Nguyen Quang Bich developed rapidly. In Yen Bai, operational centers of the insurgents were formed in the Dai Lich and Muong Lo basin areas... during that time, people of all ethnic groups in the above locations were united with the insurgents. against the invaders and the people of Phu Nham commune also enthusiastically participated in those activities. To prepare to liberate the Northwest region from French colonial occupation, in May 1952 the Party Central Committee and President Ho Chi Minh decided that the four provinces of Yen Bai, Lao Cai, Lai Chau and Son La separated from Viet Bac and Son La inter-regions. under the direct leadership and direction of Region XX (predecessor of the Northwest Region Party Committee). In mid-1953, the Central Committee mobilized Comrade Tran Quyet - Secretary of the Son La Provincial Party Committee to add to the Regional Party Committee, the Northwest region police director, Mr. Lo Van Muoi - Member of the Son La Provincial Resistance Administrative Committee to take over. work in the District. In May 1952, the headquarters of zone XX was located in Dong Ly village, Yen Binh district, Tuyen Quang province (now Yen Bai province). On October 14, 1952, the Northwest campaign began. In just ten days, we liberated a large area on the left bank of the Da River, including the districts of Van Chan, Than Uyen (Yen Bai), Phu Yen and one district. Quynh Nhai district (Son La); After that, our troops launched the second phase of the Northwest campaign, by the end of December 1952, liberating most of the Northwest (except for Na San base and Lai Chau town). To deepen the leadership, in November 1952, zone XX moved its headquarters to Hung Khanh commune, Tran Yen district, Yen Bai province (Thac Thien - km 28, road 13A). In early 1953, we opened road 13A from Ba Khe to connect with road 41 (Hanoi to Son La - Lai Chau) in Co Noi to prepare forces to attack the Na San stronghold group. Seeing the risk of being attacked, the French enemy secretly withdrew their Na San base (May 1953) to preserve their forces. In November 1953, the Northwest Party Committee transferred all agencies of the Party Committee to scattered locations in the villages of Phu Nham commune, Van Chan district. Up to now, due to the new demands of the revolution and the country, although the Northwest Party Committee no longer exists, the site of Chanh village, Phu Nham commune - where the Party Committee chose to have its headquarters and work, led the movement. The revolution of the four Northwest provinces has become a place deeply engraved in the minds and emotions of generations of officials and people who directly participated in activities and served the resistance. On August 27, 2012, the Ministry of Culture, Sports and Tourism recognized the site of the Northwest Party Committee, Phu Nham commune, Van Chan district as a national relic. Source: Yen Bai province electronic information portal
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Van war zone is a fairly large area of land, located in the south of Tran Yen district and southeast of Van Chan district. Before 1945, Van War Zone was located in the areas of 3 cantons: Luong Ca, Gioi Phien (Tran Yen) and Dai Lich, Van Chan with a distance of 23km from North to South and 18km from East to West. The history of the war zone has undergone many changes over time, the place names and boundaries have changed. Previously this land belonged to Van Chan district, now belongs to Tran Yen district. In 1945, today's Van Hoi commune was called Minh Phu commune; On January 6, 1946, the Minh Phu - Dong Phu - Phu Thinh - Phu Luong commune was called Viet Cuong commune; On March 23, 1949, Viet Cuong commune was divided into two communes: Hong Duc and Viet Cuong; On January 1, 1951, 3 communes Viet Cuong, Hong Duc, Minh Quan were merged to be called Viet Hong commune; On January 4, 1954, Viet Cuong commune was divided into 3 communes: Viet Hong, Viet Cuong and Minh Quan; On June 6, 1988, the Council of Ministers divided Viet Hong commune into two communes: Viet Hong commune and Van Hoi commune. The boundaries may change, but the center of the War Zone is Minh Phu commune (Luong Ca district, Tran Yen district) which now includes 3 communes Viet Hong, Viet Cuong, Van Hoi, of which the typical 2 points are Lang Van, Viet Hong commune ( is the command center of the War Zone) and Dong Yen Village (in Van Hoi commune) is the military training center of the revolutionary base of the War Zone. Van Village: A valley surrounded by mountains with an average height of 200 to 500m, the valley is 4.5 km long, the road is difficult to travel, today it is structured by terraced fields. , after the revolution, it was explored by the people (with low variation) and is now called Dong Tro, Dong Cay Gao... with a Van stream running along the village. This is also the confluence of 3 small streams to create the Rhyme stream. The terrain is difficult, in the past there was only one road to the village and had to go through the pass. Both discreet and close to political centers (provincial capitals of Yen Bai and Phu Tho provinces), this area was chosen by the Northern Party Committee as a favorable place for establishing revolutionary bases that gradually developed and formed a model. War Zone style. Dong Yen village: About 4 km east of Van village and more than 3 km west of Hien Luong, is a village located between Van and Hien Luong. With a favorable location and raspberry-shaped hills, Dong Yen was chosen by the Au Co guerrilla team as a military training center to develop the armed forces to prepare for a general uprising to seize revolutionary power in Yen Bai. and Phu Tho. After assessing the geographical situation and people's spirit. Under the direct leadership of the Northern Party Committee, when establishing the Au Co guerrilla team, they moved to Dong Yen and then to Van village. Using Van as the command center, using Dong Yen as the military training center to form the War Zone. An important event took place here, on June 30, 1945, the Phu - Yen Inter-Provincial Affairs Committee (Phu Tho - Yen Bai) was established - an important historical milestone marking the formation of the War Zone. . The Van war zone relic is a milestone of historical events in Yen Bai in particular and of the vast Northwest region in general. The Van War Zone played a decisive role in preparing forces to fight for revolutionary power in the two provinces of Phu Tho - Yen Bai and Phu Yen district (Son La) and was also a base to ensure the locality in the war. preparation for the fierce resistance war against the French (1946 - 1954), where the inter-provincial Party Committee of Yen Bai - Phu Tho was established and was the forerunner of the Party Committees of the two provinces. On September 4, 1995, the Ministry of Culture and Information (now the Ministry of Culture, Sports and Tourism) recognized the Van War Zone as a National Historical Site. Source: Yen Bai province electronic information portal
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Yen Bai City Stadium Stadium, Hong Ha Ward, Yen Bai City is where Uncle Ho stood and talked to the people of Yen Bai province on September 25, 1958. This is a National Historical Site recognized by the Ministry of Culture and Information on November 16, 1988. The original ceremony is the grandstand of the old town stadium. The courtyard and ceremony platform are located in a densely populated area, the center of the former provincial capital. The town stadium dates back to the French colonial period. After completing the conquest and establishment of Yen Bai province (1900), in 1905, France established a legion camp to protect their government. To serve the spiritual life of soldiers, especially cultural and sports activities. In 1927, France built this stadium to organize festivals and football activities, but around the stadium were only built into high mounds without any stands, and it was not completed until 1930. Since then, France has regularly organized fun and entertainment activities here, invited football teams from Hanoi, Phu Tho, Tuyen Quang to compete, and also organized many days of "Western festivals" at the stands. this town stadium. In 1954, when peace was restored, Yen Bai province advocated restoring the football field into a town stadium. In January 1957, the province built a grandstand (the current grandstand) and a wall surrounding the field in an oval shape. The most important historical event was on September 25, 1958, the Government delegation led by President Ho Chi Minh visited Yen Bai province. During his time working in the province, at the request of President Ho Chi Minh, the Provincial Administrative Committee chose the town stadium as a meeting place for Uncle Ho to talk to people of all ethnic groups in the province. At that time, Yen Bai province was one of the most difficult provinces in the North, having just gained independence, the war was heavily destructive, most of the terrain was mountainous, sparsely populated, low educational level, and many victims. Nomadic farming, superstitions still abound, life is still extremely poor. During the most difficult time, Uncle Ho visited Yen Bai. Early in the morning of September 25, 1958, nearly 5,000 officials and people of Yen Bai town's ethnic groups and people from neighboring areas eagerly flocked to the rally to see Uncle Ho and hear his voice. Coming out of the provincial team, Uncle Ho went to the stadium and stepped onto the ceremony platform amid the thunderous cheers of his compatriots. After everyone was silent, Uncle Ho started talking. He cordially visited officials and people, pointing out practical actions. He mentioned many issues from national unity, increasing production, and practicing thrift. After talking, Uncle Ho joined the entire Yen Bai people in singing the song "Unite". From the platform, he left to return to work amid the applause and majestic songs of the people of the province. On May 31, 1966, a bombing by a US aircraft collapsed a corner of the stadium. In 1977, the stadium was repaired, replacing the arched door with a square door, the entire architecture remained the same. . In 2016, the Ceremonial Monument area was renovated and upgraded. The monument and the entire architecture of Uncle Ho's memorial area are designed in traditional architectural style, simulating the memorial architecture of Uncle Ho in Kim Lien - Nghe An, Uncle Ho's hometown. With that cultural and historical significance, this place is a destination, an address for people and tourists to visit and burn incense to commemorate Uncle Ho, forever a place to preserve sacred memories of the Leader. Great - President Ho Chi Minh in the hearts of the people of Yen Bai province, is a traditional educational address for young generations today and tomorrow. Source: Yen Bai province electronic information portal
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The grave site of Nguyen Thai Hoc and soldiers in the Yen Bai uprising in 1930, located in Yen Hoa park (30 hectares wide), Nguyen Thai Hoc ward, Yen Bai city, built in 2001 . Nguyen Thai Hoc was born on December 1, 1902 in Tho Tang, Vinh Tuong district, Vinh Phuc province. He was a patriot right from the time he was in a colonial school. He sent a letter to Governor General of Indochina Alexandre Varenne, a member of the French Socialist Party, calling for social reform in Vietnam. The Governor-General of Indochina did not pay attention to what Nguyen Thai Hoc suggested. On December 25, 1927, Nguyen Thai Hoc and his colleagues organized the establishment of the Vietnam Nationalist Party, and he was elected Chairman. The Vietnamese Nationalist Party was hunted down and arrested by the authorities. Faced with the risk of the Vietnamese Nationalist Party being broken up, Nguyen Thai Hoc, Nguyen Khac Nhu and Pho Duc Chinh decided to carry out a "general armed uprising". If you fail, it is also an example for the next generation to follow, "If you don't succeed, you will become a good person". The uprising force consisted of the Vietnam Nationalist Party, mainly red loincloth soldiers belonging to Companies 5, 6, 7, Battalion 2, 4th Tonkin Red Loincloth Soldier Regiment. Green loincloth soldiers did not participate in the uprising. On the night of February 9 to 10, 1930, the Yen Bai uprising broke out. The insurgent army killed most of the officers and non-commissioned officers in private houses, coordinating with the two-armed insurgent army and soldiers in the red loincloth station. 5 and 6 posts under rebellion. In front of the barracks yard, a representative of the Vietnam Nationalist Party read the article "Hit Uprising" with the slogans: "Drive the French enemy back to France. Bring the South back to the South. Let hundreds of them avoid suffering. More happy part". The flag of the Vietnam Nationalist Party flies above military camps and offices. Due to not being able to attract all the green loincloth soldiers No. 7 and No. 8 on the high station, the force was thin, so the insurgents were knocked out of their occupied positions, and the uprising was drowned in a sea of blood. Five days after the Yen Bai uprising, Nguyen Thai Hoc organized an uprising in Vinh Bao and Phu Duc, advocating to take over all of Hai Phong. The insurgents captured the district capital of Vinh Bao and killed district governor Hoang Gia Mo, a cruel and greedy mandarin. With a fierce counterattack by the French army with modern weapons, the insurgent army was destroyed. Nguyen Thai Hoc escaped due to the protection of the people. With a number of remaining prominent party members of the Vietnam Nationalist Party, Nguyen Thai Hoc discussed and planned to reform the Party and change the Party's strategic and operational direction. As soon as this policy was launched, on February 20, 1930, Nguyen Thai Hoc was arrested in Co Vit hamlet (Chi Linh, Hai Duong). On March 23, 1930, he was sentenced to death. On June 17, 1930, France sent Nguyen Thai Hoc and 12 other soldiers of the Vietnam Nationalist Party in Yen Bai to the guillotine. Stepping onto the scaffold, before putting his head into the guillotine, Nguyen Thai Hoc shouted: "Long live Vietnam!". France had to admit that the Yen Bai uprising had dealt a fatal blow to the colonial government. Nguyen Thai Hoc historical site marking the "Yen Bai Uprising" currently includes a mausoleum area, a monument area, a reception area, a memorial stele and a bonsai garden. Monument to Nguyen Thai Hoc and his associates during the Yen Bai uprising in 1930 at Yen Hoa Park, Yen Bai city. Most prominent in this area is the famous saying of Nguyen Thai Hoc, which became the main action motto and ideology of the Vietnam Nationalist Party, which is "If you are not successful, you will become a man", which was considered by the insurgents as a saying. swear to death. Although the Yen Bai uprising was not successful, patriotism is eternal. That's why, in our country, many places take the name Nguyen Thai Hoc to name avenues and schools. Mr. Phan Boi Chau wrote an oration about the Yen Bai uprising and the key figures of the uprising. Nguyen Thai Hoc historical relic site, Yen Bai city, Yen Bai province was recognized by the Ministry of Culture (now the Ministry of Culture, Sports and Tourism) as a national historical relic on March 5, 2019. 1990. Source: Yen Bai province electronic information portal
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Dong Cuong Temple is one of two large temples in the upper reaches of the Red River, which has existed for a long time, located in Dong Cuong commune, Van Yen district, Yen Bai province. Dong Cuong Temple is a relic cluster consisting of 4 points: In addition to the main Temple, there are also Co Temple, Cau Temple and Duc Ong Temple. The temple has been around for a long time. Through historical records, it is known that the temple was built at the latest in the Le dynasty, developed from an ancient temple (in the center of Quy Hoa camp during the Tran dynasty); Ancient bibliographies such as Kien Van Tieu Luc and Dai Nam Thong Nhat Chi all have records about this Dong Cuong Temple. The temple and temple area are related to Ngoc Thap Temple and Hung Temple (Phu Tho). Dong Cuong Temple was initially a temple to worship Princess Dong Quang, founded by the Ha and Hoang families, who were Tay Khao people, and took turns in charge of government duties, and was also the workplace of Tho Tu, translators, and mandarins. and functioned as "Dinh Tram" to serve two-way dispatches between the central court and the grassroots. During the Tran dynasty, the general headquarters of Quy Hoa - Ha Bong and Mr. Tu (Ngoc Thap - Quang Son) came to guard the border. Currently, formerly the Dinh, now the Ha family temple is run by the Ha family's ancestor, Ha Van, who once led the locality to fight the Nguyen - Mongol invaders during the Tran dynasty. History records that in the second month of Dinh Hoi year (1287), the Nguyen - Mongol king took 70,000 troops, 500 warships, 6,000 Yunnan troops and 10,000 5,000 troops in 4 continents outside the sea and sent crown prince Thoat Hoan to be the great marshal; A Bat Xich became the Left Vehicle; Ah Lo Xich pacified political affairs; O Ma Nhi, in charge of politics, brought more than 300,000 troops to attack the South. Faced with that situation, Emperor Tran Thanh Tong and King Tran Nhan Tong ordained Hung Dao Vuong Tran Quoc Tuan as a moderator to command the entire Dai Viet army and people in the resistance war against the Yuan-Mongol invaders. The Yuan - Mongol army led by Nat Toc La Dinh ran up the Lo River to Van Nam. When running through Phu Ninh territory (now Phong Chau district, Phu Tho province), they were attacked by local soldiers and people led by the Ha Dac brothers, Ha Chuong withdrew his troops to attack the base of Mount Chi (in Phu Tho province). From the mountain, he sent militiamen to storm the enemy's vanguard station, launching a surprise attack with many military strategies. Ha Dac and Ha Chuong's troops chased the enemy all the way to A La, then were blocked by the enemy's rear army. Ha Dac heroically sacrificed his life, and Ha Chuong was captured. The Yuan - Mongol army was broken and suffered heavy losses, the survivors fled to Yunnan. According to the genealogy of the Ha family, "the Tay Khao people originally belonged to the Ha Dac and Ha Chuong lineages during the Tran dynasty. Now residing in An Boi - Kien Xuong, Thai Binh: Ha Dac and Ha Chuong are two brothers. When fighting the enemy, Ha Chuong enthusiastically pursued the enemy to the Yen Bai area and died there. He was awarded the title "Binh Nguyen Thuong General Trung Dung Marquis". (According to Tran Hung Hoa's fairy tale section) after being killed in battle and the villagers built a shrine next to the throne rapid (in Ghenh Ngai village on the left bank of Tan commune). Hop, Van Yen district), his wife Le Thi and his son Hoang Bao, when they died, were also worshiped by the villagers at Ghenh Ngai and shortly after, the mother and child altar was moved to Dong Cuong communal house (where the temple is located). Dong Cuong today). The second victory over the Yuan-Mongol army was a glorious victory. The typical places of Ham Tu, Chuong Duong, Tay Ket, and Cu Da will forever be recorded in history books. Since the relocation, the communal house was expanded and converted to become the Temple of Mr. Le Quy Don in the Later Le Dynasty, which has records. The book "Dai Nam Nhat Thong Chi" is named "Temple of the Guardian God" after the ordination. The events of the Giap Dan uprising (1913-1914), in 1914, the insurgents of Man Bach, Man Dai Ban and the Tay and Nung people of Yen Bai province organized to gather forces and rose up in the year of Giap Dan to attack the army's posts. France in Yen Bai and Lao Cai provinces. At the same time, overseas Viet Kieu railway workers and businessmen in Yunnan province - China responded to the call of Phan Boi Chau and other Vietnamese people to celebrate and establish friendship and patriotic associations overseas. , secretly supported the anti-French movement in the country. Some French military posts along the Vietnam-China border and Lao Cai area were attacked by insurgents. The uprising failed. Due to lack of proper organization. The French ruling government established a special military court during the war... to try patriotic soldiers, most were sentenced to death, life in prison or forced exile, some were secretly executed. sneaky. In 2000, the temple was recognized by the People's Committee of Yen Bai province as a provincial-level historical and cultural relic. On January 22, 2009, the temple was recognized by the Ministry of Culture, Sports and Tourism as a national historical-cultural relic in Decision No. 296/QD-BVHTTDL. Source: Yen Bai Provincial Museum
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Historical site High point 519 is about 72 km east of Buon Ma Thuot city center, in Eapil commune, M d rak district, Dak Lak province. During the years of resistance against the US, High Point 519 had an important strategic position, considered the eastern gateway connecting to Phuong Hoang Pass and the battlefield of the 25th Regiment, so there were often infantry and artillery units. soldiers stationed. Therefore, here there were very fierce battles between us and the enemy to protect the defense line, prevent the enemy from attacking from Nha Trang or blocking the enemy on the way to retreat. High point 519 is the place marking the glorious victories of the 25th Regiment of Command B3, Military Region 5, who stubbornly held on, not afraid to sacrifice, overcoming all difficulties and hardships, protecting key points, and winning. many consecutive battles in many positions, ensuring the defense line, blocking the front, blocking the tail and decisively attacking battle points, making an important contribution to liberating Buon Ma Thuot, moving towards completely liberating the South and reunifying the country. The 25th Mobile Infantry Regiment of B3 Command was established on September 15, 1972, stationed in area H5. On February 25, 1975, the unit received the important task of cutting Road 21 (now National Highway 26) at peak 519 in Khanh Duong district, Khanh Hoa (now M D rak district - Dak Lak). Faced with this urgent task, within a week, the Regiment joined forces and ethnic people of M'D rak district to strengthen fortifications and dig solid tunnels for important positions. On March 2, 1975, units approached Route 21 and arranged reconnaissance to follow the enemy and follow the road. At exactly 04:30 on March 5, 1975, Battalion 631 opened fire to destroy the enemy Security Company at Cu Se station. Battalion 2 destroyed the blockhouses at bridgehead No. 2. At the same time, engineering forces destroyed Bridge No. 5 and Road 26 were cut off, making it impossible for the enemy to move and respond. Battalion 3 quickly occupied peak 519 and controlled the area at the foot of Cu Pa mountain and together with other positions formed a defense line. : block the head, lock the tail and fight decisively. On the morning of March 6, 1975, the enemy opened fire and mobilized aircraft to bomb Cu Se station and peak 519, mobilized the 207th Artillery Battalion to fire first and then massively rushed straight into bridge position No. 2, our soldiers A surprise attack from three sides prevented them from withdrawing, destroying hundreds of enemies, capturing the battalion commander and capturing many weapons. On March 6, 1975, the puppet army sent a reconnaissance battalion to open the road. After 3 hours of fighting, Battalion 5, Regiment 25 destroyed the puppet reconnaissance battalion. During 3 days from March 7 to March 10, 1975, puppet troops sent Security Battalions 245 and 228 from Ninh Hoa to open the way to rescue Buon Ma Thuot but could not get there. On March 20, 1975, the 40th Regiment of puppets and paratroopers were deployed to Khanh Duong to save the situation and create a shield to block our troops here. However, they were destroyed by our 10th Infantry Division. The people of Khanh Duong together with the main force surrounded and threatened, destroyed 2 battalions 383 and 264b, searched, captured and surrendered nearly 500 puppets, coordinated with the main force to shoot down 5 aircraft on the spot. Collect 20 cannons. The people destroyed the hamlet and proactively raised the liberation flag before the main force launched its attack. On the other hand, the district forces coordinated to organize a siege and destroy the 40th regiment of the 22nd puppet division, attacking and liberating the district capital. Khanh Duong, the military posts surrounding the district capital, the masses rose up to liberate the remaining 18 hamlets and 45 villages of the district. This was the strongest uprising attack, making the enemy confused, confused, and unable to fight back in time. On March 22, 1975, M'D rak district was completely liberated. This was a great victory for the army and people of all ethnic groups in M'D rak district, who courageously persevered and held back the enemy. many places, coordinating fighting forces with the armed forces to attack the enemy during the historic days of March, contributing with the army and people of the province to a glorious victory, creating new position and strength for the regional revolution. Nam won. On December 6, 2016, the People's Committee of Dak Lak province ranked High Point 519 as a Provincial Historical Relic. Source: Dak Lak Provincial Museum
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The Temple of Saint Tran is located at 291, Tran Hung Dao Street, An Lac Ward, Buon Ho Town, Dak Lak Province. In 1947, on a small piece of land in Buon Ho town, Krong Buk district (now Buon Ho town), people built the Temple of Saint Tran to show respect, gratitude and honor the national hero. Tran Hung Dao clan - the person who had great contributions in defeating the Nguyen - Mongol armies three times, went down in history, entered the legendary world, the spiritual world, became a sacred "Saint" respected by the entire people. Worshiped, is considered one of the "Four Immortals" of the Vietnamese people. Initially, the Temple was temporarily built from forest trees and plank walls, with a corrugated iron roof. In the middle of the Temple, an altar was placed and a paper painting of Tran Hung Dao was hung. Right from its inception, the people elected the Temple's Management Board to serve the management, sacrifices, and incense smoke monthly and yearly. In 1964, the Temple Management Board took the initiative, calling on the people of Buon Ho town to donate more money to buy land, materials and dismantle the old Temple, building the Temple of Saint Tran with brick walls and roof. roofing. To have the spacious campus and Temple as it is today, the Temple has undergone many restorations, embellishments, and area expansions such as: In 1972, the main hall was renovated and expanded; in 2004 bought more land; 2006 paving; 2012 floor construction. However, because it was built in a situation where the country was at war and the local socio-economic conditions were still difficult, the Temple could not be built in the traditional architectural style of some German temples. Thanh Tran in Hai Duong, Hanoi, Thanh Hoa, Ho Chi Minh City,... Currently, the Temple of Saint Tran is located in a large campus with a total area of 525.8 m2, with items: Temple Gate, front yard, Temple, back yard. The main place of worship of the Temple is the Inner Palace (harem), built protruding behind the Front Hall, not divided into many rooms and also not having closed doors like temples in the Northern provinces, but only includes a room that is directly connected to the middle room of the front hall. The inner hall does not have a closed door but is decorated with a wooden frame border with a cloud dragon pattern at the entrance, with two parallel sentences hanging on both sides: “Bach Dang Van Kiep, the Vietnamese people are grateful. Ham Tu Chuong Duong and the Yuan army were terrified." The horizontal panel is 60 cm high, 3.6 m wide, lacquered with 4 Chinese characters: "Tran Trieu Reveals the Saint" and is solemnly hung right above the door to the Inner Palace. The incense altar in the Inner Palace consists of 3 floors: The ground floor is the place to worship the Five Tigers (a symbol of the sacred power that can eliminate evil spirits, protect all directions, and is the guardian spirit of the temples) with two paintings. Five Tigers painting and a bronze top are placed in the middle of the altar, on both sides are two bronze candlesticks and a bronze Tiger statue to pray for prosperity and peace; The second floor of the Inner Palace incense altar is 50 cm high and 1.8 m wide. This is where the incense bowl and a Tran Temple Seal are placed in a glass frame with a width of 30 cm and a height of 60 cm. This is the Tran Temple seal that journalist Tran Quang Tuan requested from Tran Temple in Nam Dinh province to bring back to the Management Board of the Saint Tran Temple in Dak Lak on Tet 2016. On the altar page are also placed two candlesticks and a candle. The bronze incense burner is decorated with a Lion image symbolizing intelligence, strength, and controlling the soul of the person coming to the ceremony; The third floor - the highest floor of the incense altar is where the plaster statue of Tran Hung Dao is placed. The statue is about 1.1 m high, about 50 cm wide, placed on a 60 cm thick, 20 cm high statue base. The statue is cast in a sitting position on a Dragon chair, holding a sword, with a red outfit and majestic facial expression to show the strength, will, and spirit of fighting against foreign invaders of a Vietnamese military genius. To the left of the statue of Tran Hung Dao is placed a sword, a mandarin uniform along with a pair of cloth shoes embroidered with decorative patterns and a glass cabinet containing yellow ceremonial clothes. On both sides of the statue of Tran Hung Dao, there are also wooden statues of two unicorns (in Vietnamese culture, the unicorn is also an animal that signals good omen, a symbol of longevity, majesty and happiness). great blessing). In particular, on both sides of the incense altar, two bronze swords with dragon-shaped decorative patterns and about 1.8 m high are erected to add majesty and dignity to the shrine in the Inner Palace. The Temple of Saint Tran is a place of worship to commemorate the merits of national hero Tran Hung Dao. During the resistance war against the US, the Holy Tran Temple was a place to provide food, food, and medicine for the revolution, mainly supplying working teams along the H4 line (code name for the Buon Ho, Krong Nang, Krong Buk districts). In addition, the Temple Management Board led by Mr. Dang Van Dau, Nam Phung, Ha Hanh,... lobbied and called on the owner of Rossi coffee plantation to join forces with Bao An forces in area H4 to cover up the case. The provision of food, medicine, and ammunition at Tran Hung Dao Temple during the years of resistance against the US. With that meaning, on September 29, 2017, the People's Committee of Dak Lak province ranked the Temple of Saint Tran as a provincial-level historical relic. Source: Dak Lak Provincial Museum
Dak Lak 5059 view
The historical ca da plantation site stretches from km 18 to km 47 along both sides of Highway 26 in Ea Kenh and Ea Yong communes, Krong Pak district. Ca da is the abbreviation for Asia Agricultural Company, built by the French in 1922 to grow coffee and tea. Ca da was the place where the French colonialists started the plundering of land to exploit resources on a large scale during the colonial exploitation process in Dak Lak, the establishment of plantations and the introduction of colonial capitalism destroyed disrupting the traditional economy of ethnic minorities here. The strongest exploitation process of the French colonialists at Ca Da Plantation began from 1925 to 1934, they exploited workers with low wages and extremely cruel treatment. It was during this time that the working class was born and developed strongly. In 1940, the first Communist Party cell was established at the Buon Ma Thuot Prison, where the fire and guidelines of the Communist Party of Vietnam were rekindled, serving as the core and spreading everywhere, playing an important role. great strength for the national liberation movement in Dak Lak. By the end of 1944, the Exile Party cell had built facilities in the green loincloth soldier station, established a number of semi-legal organizations to spread activities throughout the plantations, the strongest being the ca da plantation. In 1945, Ca Da - a place with a strong movement and organization - was chosen by the Provisional Executive Committee to assign the core task in the uprising. Ca da was also the place to train and gather forces to seize power first and was the base to continue fighting if the uprising was not successful. Secret organizations were also established, with loyal comrades such as: Tran Thu, Tran Phong, Mai Nguyen, Tran Coi, Nguyen Tam Thu and Tran Thi Thuy. It was also here that the French colonial ruling apparatus, after more than 40 years of construction, collapsed for the first time in Dak Lak. The birth and growth process of Ca da plantation workers affirmed the strong development of the Dak Lak revolutionary movement, which was extremely important to the victory of the August Revolution in 1945 and the General uprising offensive in Spring 1975 in Dak Lak province. After the country was unified, Ca da Plantation was assigned to Dak Lak Agriculture Company to manage, on that basis in 1977 Phuoc An Coffee Farm was established, then in May 1989, May Coffee Farm was established. 10 was born. These two farms have made many contributions to the construction and development of Dak Lak province in general and Krong Pak district in particular. With the historical value and current status of Ca Da Plantation, on January 26, 1999, the Minister of Culture and Information (now the Ministry of Culture, Sports and Tourism) issued Decision No. 02/1999 /QD-BVHTT ranked the Ca Da Historical Site, Ea Yong Commune, Krong Pak District, Dak Lak Province as a National Monument. Source: Dak Lak Provincial Museum
Dak Lak 5507 view
Monument Memorial site for Southern soldiers, located at 5 Le Duan, Buon Ma Thuot city, is the place marking the event of December 1, 1945 (October 27, At Dau year). Nam Tien Detachment is the first liberation army unit established in Hanoi Capital. The force is mainly workers and young volunteers under the age of 30, working in factories and workshops, with the task of protecting the achievements of the Vietnamese revolution after September 2, 1945, and protecting the achievements of the Vietnamese revolution after September 2, 1945. Intensive training to supplement the cadre force for the South. Receiving the mission, the Nam Tien Detachment set out to advance to the South. After a period of strenuous marching, at about 10 o'clock on December 1, 1945, the Nam Tien Army arrived in Buon Ma Thuot town and rested at Bao An Binh station (now a historical site, a memorial site for Southern soldiers in Buon Ma Thuot). At about 3:00 p.m. on December 1, 1945 (October 27, At Dau year), the French colonialists attacked Buon Ma Thuot town, starting the reconquest of Dak Lak. The unprepared fighting of the army and people of Dak Lak took place on every road and street. Using every means and weapon at hand, our people and soldiers stubbornly fought to block the enemy's advance. Our forces at that time were only equipped with each soldier with a rifle and a few dozen bullets, but all of them fought back very tenaciously. Even though they were in a weak position, had a small force, and were passive in response, the soldiers were still very resilient and bravely fought until their last breath. After that, the French colonialists continued to march into the center of Buon Ma Thuot town and the roads of Lac Giao village at that time. Wherever they went, they used guns and mortars, causing casualties to many people who fled. especially women, the elderly and children of Lac Giao village. The event on December 1, 1945 (October 27, Year of the Rooster) was a huge loss and infinite grief for the whole country in general and Dak Lak province in particular. Admiring the brave fighting spirit and heroic sacrifice of more than 100 Nam Tien soldiers and mourning the deaths of the people of Lac Giao village, the people of Lac Giao village took the 27th day of the 10th lunar month every year as Memorial Day for the fallen Nam Tien soldiers and the people of Lac Giao village who died in 1945. The memorial site for Southern soldiers in Buon Ma Thuot is ranked as a national monument by the Ministry of Culture, Sports and Tourism, and is one of the red addresses for educating revolutionary traditions and the spirit of resistance. initiative, resilience, and heroism in the fight against foreign invaders of our ancestors for the young generations of today and tomorrow. Source: Dak Lak Museum
Dak Lak 4193 view
Historical relic Stone Cave in Dack Tuar village (Dak Tuor) is located in Cu Pui commune, Krong Bong district, about 80 km southeast of Buon Ma Thuot city center. The total area zoned for relic protection areas is 5.6 hectares. The cave is made up of uneven, concave, cubic rocks, located deep in the heart of the mountains of the Cu Yang Sin range. The location is dangerous and difficult to travel, so it has become a place to work and stay. Hidden, discreet, safe and secret revolutionary activities of officers and soldiers of some departments of Dak Lak province and M'nong people of Krong Bong district during the years of resistance against the US to save the country. Dak Tuar cave was once the base of the main force of the Southern Liberation Army of Vietnam and housed the Dak Lak Provincial Party Committee of the Communist Party of Vietnam during many years of the Vietnam War. Accordingly, here is the residence and working place of Mr. Huynh Van Can (secretary of the Communist Party Provincial Party Committee in Dak Lak), the Provincial Party Committee Hall and from here, the Provincial Party Committee of the Communist Party of Vietnam in Dak Lak leads the people. Ethnic group, mostly M Nong people from H9 base area (Dak Tuar village) occupied a large area of land to the East of the province in 1965, now in Krong Bong district and "The US military repeatedly bombed and marched swept but all failed." The historical relic of Dack Tuar Stone Cave (Dak Tuor) has entered the heroic history of the army and people of all ethnic groups in Dak Lak province, closely associated with the Party's direction, contributing to smashing plots and strategic strategies. special war of American imperialism, further affirming that the People's War policy is completely wise. The relic became a red address, reflecting the faithful tradition of ethnic minorities in Dak Lak province in general, and the noble sacrifices of M'nong revolutionary soldiers in particular, typically Comrade Y On - who heroically sacrificed his life before the enemy's brutal bayonet. Today, the Monument has become a historical address that carries the meaning of educating revolutionary traditions for generations, especially the younger generation. On major holidays of the year, organizations, unions, and people of Dak Lak province regularly organize "returning to the source" activities, revisiting the old battlefields and holding ceremonies to admit members of the Ho Chi Minh Communist Youth Union. Chi Minh at the Monument. Dack Tuar stone cave (Dak Tuor) was ranked as a national historical relic on August 3, 1991. Source: Collection of Dak Lak province tourism newspaper
Dak Lak 3587 view
Buon Ma Thuot Bishop's Palace is an ancient religious building located at 104 Phan Chu Trinh, right near the center of Buon Ma Thuot city (Dak Lak province). This is the address for religious activities of parishioners and also a famous tourist attraction of the city. This facility was originally a monastery built by Benedictine nuns in 1956. Later, this monastery was purchased by Bishop Paul Seitz Kim and a new diocese was established. In 1967, the Diocese of Buon Ma Thuot was established and the monastery had a new name, Buon Ma Thuot Bishop's Palace. Buon Ma Thuot Bishop's Palace is a complex of many buildings such as a chapel, guest house, management house, housing and activities... located in a spacious campus with many trees. The works are all designed and built in the architectural style of the Central Highlands ethnic groups, of which the chapel is the largest and most unique. The building is built entirely of wood, with a fish-scale tiled roof. The main part of the cathedral is inspired by the floor plan of a long house, the roof has communal house architecture. The construction site is higher than the natural ground, in the style of a stilt house to avoid moisture and termites. Accordingly, the chapel's floor plan is arranged with the main staircase and main hall facing from the gable end of the building adjacent to the entrance from the gate. Inside the chapel is divided into two parts, the front is the ceremony area for parishioners, the back is the ceremony area for nuns. Separating the two areas is an altar placed in the middle of the space. The cross is hung high so that it can be viewed from two opposite directions. The wooden structural frame system is scientifically designed and rich in aesthetics, creating a sturdy roof frame that supports the large tile roof, and also brings sophistication and flexibility to the interior space. Building light is exploited from both sides of the long wall with high wooden glass windows from the floor to the end of the roof. The structures in the Bishop's Palace are interconnected, in harmony with the gardens and trees. There is also a bell tower here designed in the image of a communal roof in the Central Highlands. Buon Ma Thuot Bishop's Palace is the common home of Buon Ma Thuot Diocese. Every day, a mass is celebrated in the chapel. On major holidays such as Easter and Christmas, Mass will be celebrated more often. This is also a tourist attraction of Buon Ma Thuot city. Source: Catholic Board, Buon Ma Thuot diocese
Dak Lak 3822 view
Sac Tu Khai Doan Pagoda is located at 117 Phan Boi Chau Street, Thong Nhat Ward, Buon Ma Thuot City, Dak Lak Province. The pagoda is often called Lon Pagoda or Province Pagoda, facing southwest, overlooking Doc Hoc stream. Khai Doan is the last Sac Tu pagoda of the Nguyen Dynasty, the first pagoda of the Buddhist organization during the Revival of Vietnamese Buddhism in the Central Highlands, the land of the Imperial Dynasty during Bao Dai's reign. The pagoda was directly managed by Doan Huy Hoang, Queen Mother Hoang Thi Cuc (King Khai Dinh's concubine), King Bao Dai's mother, and Queen Nam Phuong, along with a number of dedicated Buddhists, to build for the Central Vietnamese Sangha. . Venerable Thich Tri Thu appointed his eldest son, monk Thich Duc Thieu, to direct the construction of the pagoda on a land area of nearly 7 acres, 8 acres, 28 square meters and to be the first abbot. In 1951, the pagoda built the rear and lecture hall, and in 1953, the main hall was built. The name Khai Doan is a combination of two words Khai Dinh - Doan Huy. On June 29, 1953 (May 19, Year of the Snake), Mr. Narada Thera (Ceylon) requested the Buddha's relics to present to Tu Cung in Buon Ma Thuot. Attending the ceremony were Venerable Thich Tinh Khiet, President of the Vietnam General Buddhist Association, along with monks, Buddhists and a large number of people worshiping the Buddha's relics and praying for peace in the country. The pagoda was built by the skillful hands of workers in the ancient capital of Hue, so it has Hue communal house architecture mixed with local architecture. The main gate faces southwest, overlooking Quang Trung street, towards the 'Suoi Doc Hoc' valley. In front and behind the gate are written 'Khai Doan Tu'. The main hall is the main building of the pagoda with an area of 320m2 divided into two parts. The front half has the appearance of a Central Highlands long house, but the rafters structure is in the style of a Huong house. The second half is built in a modern style. The most notable in the main hall is the statue of Shakyamuni Buddha in the middle and the bronze bell placed in the room on the right. The 1.1m high bronze Buddha statue, 0.35m high wooden lotus with elaborate decoration, 1.15m high bronze bell, 2.7m base circumference, weighing 380kg were cast in January 1954 (i.e. December of the year of the Snake). In 1953, on the occasion of the Hau To's peaceful citadel ceremony, the pagoda was ordained as "Sac tu Khai Doan" - during the reign of King Bao Dai. In 1953, although the Nguyen Dynasty had ended, Bao Dai was still the Head of State of the State of Vietnam (the South) and with the institution of the Imperial Dynasty in the Central Highlands (Central Highlands), Bao Dai is still the Emperor of this land. And this is the last decree of a Vietnamese king bestowed on a Buddhist temple. Over more than half a century, the pagoda has succeeded seven generations of abbots. The current abbot is Venerable Thich Chau Quang, current Head of the Buddhist Administration Committee of Dak Lak province. In 1986, the Provincial Buddhist Executive Committee was established. The pagoda has been chosen to house the province's Buddhist office to date. Khai Doan Pagoda is the most famous temple in the Central Highlands. Source: Collection of Dak Lak province tourism newspaper
Dak Lak 4066 view
Bao Dai Palace historical relic is located at 2 Y Ngong street, Tan Tien ward, Buon Ma Thuot city. Before 1905, this place was Maison Lefévre restaurant - a disguised control station to control the exchanges and relationships of Kram - Buon Ma Thuot villagers with other villages and Kinh people from the delta. In 1914, Minister Sabatier chose this location to build an office called the District Attorney's Court. In 1926, after replacing Ambassador Sabatier, Ambassador Giran renovated and built the current building and called it the Residence, locals called it Sang Ae Prong (the big man's house). . In November 1947, after being sponsored by the French Government to return home as Head of State, Bao Dai worked in this area for nearly 8 months (from November 1947 to about May 1948). In the years 1949 - 1954, every year at the beginning of the rainy season, he often came here to rest and hunt, so this house was also called Bao Dai Villa. Back in the past, at this relic in 1925, ethnic minority intellectuals led by teacher Y Jut surrounded and attacked the Legation, with the main goal of destroying Sabatier. It was also this struggle that was the direct reason for the French government to make concessions to the ethnic people in Buon Ma Thuot - Dak Lak, bringing in Giran to replace them. In March 1945, when the Japanese fascists invaded Buon Ma Thuot, Minister Levo handed over the house as well as the entire Dak Lak government to the Japanese fascists. Also in this year, this monument witnessed many historical events of the country in general and the Central Highlands - Dak Lak in particular. Since the historic event on August 24, 1945, the building became the headquarters of the Revolutionary Advisory Council, where meetings were held to discuss and direct all work to protect and build the government of the province and the State. in every aspect. Another important event that also took place at this relic was that on December 1, 1945, while the French colonialists were relying on allied troops, plotting to annex our country for the second time, an important meeting was held to discuss the matter. on the issue of the election of the First National Assembly of the Democratic Republic of Vietnam chaired by comrade Bui San (Former member of the revolutionary advisory council in 1945). The meeting proposed plans for the election of the National Assembly throughout the province, using all means to win even while the French colonialists may have been present throughout the province. The meeting was underway when suddenly the French attacked Buon Ma Thuot. Viet Minh forces fought back fiercely, with many examples of fighting and sacrificing for the Fatherland, illuminating revolutionary heroism for generations to come. After 1975, the Relic was the first headquarters of the Dak Lak Provincial Party Committee - the center directing all political, economic and social activities of the province in the new days of liberation. Part of the relic is used as a guest house of the Dak Lak Provincial Party Committee, which has had the honor of welcoming senior leaders of the Party and State every time they visit and work in Dak Lak: The relic was ranked as a National Monument by the Ministry of Culture and Information (now the Ministry of Culture, Sports and Tourism), on January 26, 1999, until February 28, 2023, Minister of Culture, Sports and Tourism changed its name to Bao Dai Palace Historical Relic. Source: Department of Culture, Sports and Tourism of Dak Lak province
Dak Lak 4142 view
Lac Giao communal house is at 67 Phan Boi Chau street, Buon Ma Thuot city, Dak Lak province. Lac Giao Communal House is a communal house, worshiping the Thanh Hoang according to Vietnamese customs and is a historical relic that has been ranked for the land reclamation work of the first Kinh people on the Buon Ma Thuot plateau. This is considered an important gathering place and a curse for Vietnamese people from all over the world who have migrated to live in Buon Ma Thuot. The communal house is a place for spiritual cultural activities, spring and autumn ceremonies, a place to worship Dao Duy Tu, the local Emperor God, and to worship Phan Ho, the predecessor, who was instrumental in initiating the establishment of Lac Giao village. . During the years 1928 - 1930, the French tried every way to prevent Kinh people from going to Buon Ma Thuot and the Central Highlands. But Mr. Phan Ho, from Dai Cat village, Ninh Phung commune, Ninh Hoa district, Khanh Hoa province and a number of traders, sometimes on horseback, sometimes on elephants, still find ways to travel, trade and exchange goods with the Ede people. . Through meeting and interacting with the Ede village elders and with the help of Mr. Ama Thuot, Mr. Phan Ho became acquainted with many people and gained good sympathies. A special point is that Buon Ma Thuot is a large, flat, fertile land, very convenient for raising livestock, growing crops, and developing life. In 1928, he returned to Khanh Hoa and invited nearly a dozen more people, brothers, relatives, and descendants, to Buon Ma Thuot to establish a village and build a communal house named Lac Giao. To remember this love of solidarity, Mr. Phan Ho, head of Lac Giao commune at that time, was allowed to divide the land to a number of people to reclaim land, set up gardens, and build houses within Lac Giao village, and he also reserved a portion of the land. Let the villagers build a communal house. Today, according to folk documents and documents of Dinh Lac Giao, the name Lac Giao is the curse of the agreement to settle down and settle down between the Kinh people and local people, working together to build a new land. This. Every spring and autumn period, Lac Giao villagers come here to pray for health and prosperity for themselves and the villagers. Lac Giao Communal House is also a place to preserve the revolutionary traditions of ethnic minorities in Dak Lak province during the anti-French colonial period. When the August Revolution succeeded, Lac Giao Communal House was the place where the town's revolutionary government was launched. Buon Ma Thuot. On December 1, 1945 (October 27, At Dau) at the current location of the Provincial Cultural Center, the French colonialists suddenly attacked a platoon advancing south of Le Trung Dinh, killing more than 100 soldiers, at the same time. During this time, at the three-light lamp post (present-day Nga Sau), the French enemy killed a number of our compatriots. Every year, on October 27 of the lunar calendar, the people of Buon Ma Thuot organize commemoration of the fallen soldiers and compatriots who died at Lac Giao Communal House in a very solemn way. Lac Giao communal house is located in Thong Nhat ward, Buon Ma Thuot city, Dak Lak province. The communal house was first built in 1928 with materials of thatch, bamboo, and leaves. The original area of the Dinh area is about 700m2, the South borders Y Jut street, the West and North border Buon Ma Thuot market, the East borders Phan Boi Chau street. The communal house has 2 doors opening onto Phan Boi Chau and Dien Bien Phu streets. In 1932, Lac Giao Communal House was rebuilt with bricks and tiles in the shape of a gate, with a dragon boat architecture with pillars, gables, a dove roof, on the door carved four sacred animals and four precious animals, and the roof was covered with two dragon jaws. In fact, the middle roof is covered with two stylized patterns of Vong Nguyet clouds, the base of the roof is continuously covered with stylized patterns. The entrance to the main hall is decorated with two parallel sentences. Hau Dinh worships the God Emperor and those who have contributed to the country. On both sides of the main hall are two rows of houses: the left house worships male and female spirits and the right house is a place to receive guests and display evidence. In front there is a three-door entrance gate, behind the gate is a screen with tiger carvings. altar, followed by a large incense burner, the communal house has been restored many times. Dinh Lac was recognized as a historical relic by the Ministry of Culture, Sports and Tourism on March 2, 1990. Source: Dak Lak province electronic information portal
Dak Lak 4052 view
Buon Ma Thuot exile house is located at 17 Tan Thuat street - Tu An ward - Buon Ma Thuot city. Built in the years 1930 - 1931, the House of Exile is a place to detain and exile political prisoners mainly in the Central provinces. The name Buon Ma Thuot Exile House, on the one hand, originates from the name given by the French colonialists: Pénitencier de Ban Me Thuot, and on the other hand, is due to the nature and type of prisons of the French colonialists. The exile house was built with a total area of nearly 2 hectares, with 4 surrounding walls 4m high, 40cm thick, all 4 corners have guard posts and guards 24/24 hours. Inside there are 6 rows of collective prisons, rows of cells... this is the place to imprison, exile and kill revolutionary soldiers with an extremely harsh and brutal regime. In Central Vietnam, the Dak Lak Plateau at that time was surrounded by mountains and forests on all four sides, dense and full of wild animals. The climate is harsh, with erratic hot and cold conditions, high humidity, and many dangerous pathogens such as malaria, dysentery, and cholera easily arise. With a wide plateau terrain, interspersed with many dense forests surrounded by many high mountains, on one side is the border with foreign countries, on the other hand divided by many valleys, rivers and streams, with few roads, bridges and culverts. Around 1900, a prison was built by the French to house political prisoners. Here, the land is desolate, the climate is toxic, few people visit, the difference in language and culture with the Ede ethnic people, forming prisons makes it difficult for prisoners to escape. In the late 1920s and early 1930s, the anti-colonial movement in Indochina increased as the indigenous people absorbed Western revolutionary ideas. The number of political prisoners is increasing. The government continuously had to expand and build new prisons and exile houses to serve as places of exile and detention for indigenous national revolutionaries who were sentenced to heavy sentences in the territory of Indochina. Initially, the Ambassador of Central Vietnam chose to build the exile house in Lak district, about 50 km from Buon Ma Thuot town. However, the governor of Dak Lak province at that time proposed building a prison right in Buon Ma Thuot town on the basis of expanding the old prison, on the grounds that building a new prison requires a large cost while At that time, France was in an economic crisis in 1929; At the same time, if built in Lak, transporting prisoners would take a long distance and take a lot of time. From those reasons, the Central Ambassador decided to choose Buon Ma Thuot town as the place to build the exile house. The Buon Ma Thuot exile house was set up by the French colonialists during the period 1930 - 1931 to exile and detain patriots, communist party members who were arrested and severely sentenced in the Central provinces, and those who went to Vietnam. leader in the struggles of the Nghe Tinh Soviet movement. A special point different from other prisons and exile houses is that prisoners have to make their own prisons to detain themselves, which is the most prominent way the French colonialists carried out the Buon Ma Thuot exile prison. The exile house is located on a campus of nearly 2 hectares, this location is near the legation, green loincloth barracks, and provincial prison. This is a hill with few large trees, allowing trucks to easily access and transport materials. The design and plan were drafted by the chief engineer and director of public works at Trung Ky. Since 1930, Buon Ma Thuot Prison has detained activists such as: Ho Tung Mau, Phan Dang Luu, Nguyen Chi Thanh, To Huu, Hong Chuong, Bui San, Tran Van Quang, Ngo Duc Do, Ngo Xuan Ham. .. The historical relic of Buon Ma Thuot's exile house is also known as the punishment house. This place is like many prisons across Vietnam, not only is it the clearest proof of the cruel crimes of the Empire - Colonization, but this place is also considered a great school that has created great loyal revolutionary soldier for the country. The Buon Ma Thuot House of Exile is a historical site in Dak Lak, with the structure being a relic of the old prison system (exile house) from the French colonial period. On July 10, 1980, the House of Exile was recognized by the Ministry of Culture and Information as a national monument. Source: Dak Lak province electronic information portal
Dak Lak 5633 view
Duc Hoang Temple is located in Phuc Thanh commune (Yen Thanh, Nghe An). Legend has it that during the reign of King Tran Nhan Tong, in the year Thien Bao, 1285, our country was invaded by the Yuan - Mongol invaders. Hoang Ta Thon was from Van Phan village, (Dien Van commune, Dien Chau district today), heeding the court's call to save the country and set out to fight the enemy. Due to his intelligence, cunning and swimming talent, he was recommended by a commander to Hung Dao Vuong and was accepted into the Tran Dynasty's battle-hardened navy. After a period of training, seeing that Hoang Ta Thon had talent, virtue, and unusual appearance, just like the legend, Tran Hung Dao took him to be his apprentice and trained him further in the book of war and the art of war. He had many great contributions in fighting foreign invaders, the most famous being the war on the Bach Dang River in the year of Mau Ty 1288. After the country was cleared of enemies, Hoang Ta Thon still regularly trained his soldiers and many times personally went to inspect and organize a system of fortifications in the coastal areas of Hai Phong, Thanh Hoa, Nghe An to suppress the enemy. oppress the pirates. Also during this time, Hoang Ta Thon returned to visit his hometown and saw the devastated villages and the people struggling and hungry because of the enemy and storms. He felt very sorry for them. Faced with that situation, he spent his money and gave it to his eldest son to find new land that was easy to do business in, so he could bring villagers to establish a new village. Then during a patrol, he fell ill and died suddenly at Trao gate, Hoang Hoa district (Thanh Hoa). When the court heard the news, they were extremely sorry and sent a dragon boat to carry his coffin back to his hometown for burial. They built a temple and named him Sat Hai Chang Lai great general, Thien Bong Marshal Chi Chi, also known as Sat. Hai Dai King Hoang Ta Ton. Duc Hoang Temple was built during the Tran Dynasty on a high, airy, shady terrain, with the temple door overlooking Dieu Oc Lake. Initially it was just a small, simple temple, but in 1505 the upper palace was built with walls and tiles. More than 300 years later, in 1882, the central palace was built and in 1936, the lower palace was built. Through many ups and downs of history, the temple has been renovated many times. Up to now, the old landscape of the temple has many changes but still retains the original architecture. In particular, the art of decoration, bas-reliefs, and sculpting of statues at temples has reached a high level in creating art where the appearance, demeanor, and costumes of the images are described and expressed specifically. Vivid, elegant colors and elegant shapes create a sacred beauty for the temple. Especially the statues of elephants and horses in front of the temple yard, the decorative panels of the three mountains, the animals in front of the royal palace and the stack of matches, and the statues of martial arts officials in front of the harem are elaborate works of art. In addition to worshiping Hoang Ta Thon, Duc Hoang temple also worships Princess Bach Y, the daughter of King Ho Quy Ly; worship Shakyamuni Buddha, Princess Lieu Hanh and worship the snake god. The worship in the temple between ancestors who have contributed to preserving the country with Buddha and the Holy Mother creates "three religions of the same origin", as a harmony between heaven, earth, mountains and rivers, between spirituality and the earthly world. The highlight of Duc Hoang Temple is Dieu Oc lotus pond, one of the eight famous beautiful scenes of the ancient Dong Thanh land. In the early summer, tourists come to enjoy Duc Hoang Temple when the lotus blooms, the fragrant lotus scent, the pink of the flowers, the green of the leaves weave a giant lotus carpet winding around the village, very poetic. Behind Duc Hoang Temple is a primeval forest with many types of precious wood, so the air here is cool all year round, filled with the sound of birds singing and squirrels jumping. The annual Duc Hoang Temple Festival takes place for 3 days, starting from January 29 and the 1st and 2nd day of the 2nd lunar month. Divided into 2 main parts: Ceremony part and festival part. The ceremony is solemn and respectful, preserving the beauty of the ceremony. The festival has a variety of cultural and sports activities such as volleyball, traditional wrestling, stick pushing, tug of war, ceremonial drum competition between clans, boat racing, cockfighting, wrestling, human chess fighting, Swinging fairies, catching fish, catching ducks, jumping rope, cooking rice, going to pray... With the mass art movement serving the festival, there have also emerged many vi miles singers who have been recruited and trained by many places. create wealth. Source: Nghe An Tourism
Nghe An 4254 view
Phan Boi Chau memorial relic site in Nam Dan includes two locations, about 1.5km apart: paternal hometown in hamlet 2, Xuan Hoa commune, Nam Dan district and maternal hometown in Nam Dan town, Nam Dan district, Nam Dan province. Nghe An. Phan Boi Chau's real name is Phan Van San, alias Sao Nam, born on December 26, 1867 in a Han family, in Sa Nam village, Nam Dan district, Nghe An province; He is a great cultural figure and representative of the Vietnamese national liberation movement in the early years of the twentieth century. In the dark night of slavery, on the journey to find a way to save the country with nearly thirty years of hard work, Phan Boi Chau's footsteps passed through many places: in Quang province, in Hoan Don, in Tuyen. Quang, Dong Kinh, Than Ho, Shanghai, Que Viet, sometimes in Japan, sometimes in China, sometimes back in Thailand... Patriotic movements launched by Mr. Phan such as Duy Tan Hoi, Dong Du, Vietnam Quang Phuc Association, Vietnam Nationalist Party... are always responded to by people from all walks of life. Especially the youth, they see Phan Boi Chau as an idol and ideal to strive for the cause of national liberation. On June 30, 1925, Phan Boi Chau was kidnapped by the French colonialists in Shanghai (China), brought back to the country, tried at the Hanoi Penitentiary Court, and then brought to rest in Hue. On the morning of October 29, 1940 (September 29, Canh Thin year), he breathed his last breath at the thatched house on Ben Ngu slope (Hue). The Phan Boi Chau memorial relic area in Nam Dan is a place associated with Phan Boi Chau's life from the time he cried into the world, until the time he left to find a way to save the country. Phan Boi Chau's house used to be a gathering place for "heroes from all directions" - patriotic literati, intellectuals, members of Can Vuong's party, guests from the continent who lost their lives... everywhere discussed together. water affairs. Among them is Deputy Nguyen Sinh Sac - President Ho Chi Minh's father. The days when he was a child, following his father to visit Uncle Phan, listening to his ancestors discuss the country's affairs, contributed to forming the ideology of saving the country and loving the people in Ho Chi Minh. During the years of working at home and abroad until he was arrested and sent to house arrest in Hue, Mr. Phan returned to visit his hometown and family several times. The last time he visited home was in the spring of the Year of the Tiger - 1926. Phan Boi Chau memorial relic area is a place to educate revolutionary traditions for the young generation, demonstrating the nation's morality of drinking water, remembering its source. The works are arranged harmoniously and have appropriate architecture, forming a unified whole that both serves the function of souvenirs and gratitude to famous people, and at the same time exudes elegance and grace like the essence of Mr. Phan. 1. Father's hometown: Uncle Phan's house in his father's hometown is located outside Ta Lam dike, looking far away is the majestic Dai Hue range, behind is the Lam river. To the northwest is the majestic Ru Dun, once the headquarters of the Mai Hac De in the past. Currently, the relic's campus is 754m2 wide, including items: gates, walls, memorial stele house, garden... 2. Maternal hometown: is the birthplace and associated with Phan Boi Chau's childhood, the total relic area is 4878m2, including 2 main areas: the memorial area including the cottage and the garden of his family. Phan Boi Chau; The memorial area includes a display of artifacts related to the life and revolutionary career of Uncle Phan and auxiliary works. Currently, at the site, there are still 134 documents and artifacts (51 antiques, 83 relics), including materials such as paper, wood, stone, bronze, bamboo, etc., which are sacred souvenirs. attached to the life and revolutionary activities of Phan Boi Chau. Every year, two solemn ceremonies take place at the relic, which are the anniversary of Phan Boi Chau's death on the 29th day of the 9th lunar month and the anniversary of the birth of Phan Boi Chau on the 26th day of the 12th lunar month, autumn. Attracting a large number of officials, local people, all levels and sectors to attend. In addition, on holidays, according to local traditions such as Lunar New Year, Thuong Nguyen, Trung Nguyen... and the lunar new year day every month, local people come to offer incense in large numbers to commemorate. With particularly outstanding value, the historical relic Phan Boi Chau Memorial Area in Nam Dan was ranked by the Prime Minister as a Special National Monument on December 22, 2016). Source: Department of Cultural Heritage
Nghe An 5936 view
Lang Le Bau Co relic site is located in Tan Nhut commune, Binh Chanh district, Ho Chi Minh City. Lang Le Bau Co is associated with the resistance war against the French invasion in 1948 with major battles that went down in history. Lang Le Bau Co relic was recognized as a city-level historical relic in 2003. The reason it is called Lang Le Bau Co relic area is because the name of Lang Le Bau Co relic area was given by local people. The hamlet was established next to the interlaced canals and rivers. Lang Le Bau Co is located inside a large field with many shrimp, crabs, and fish. Along with many species of birds such as mallards, storks, teal, nuthatches, gongs, partridges, herons, and red armpits come to feed here. Therefore, Tan Nhut people call it by the familiar and rustic name Lang Le Bau Co. Lang Le Bau Co relic is considered the gateway to move to the center of Vuon Thom base and attack the enemy headquarters in Saigon. Previously, Lang Le Bau Co relic area was originally a field of overgrown reeds. On April 15, 1948, the French colonialists sent 3 thousand soldiers and many modern weapons to simultaneously attack the Lang Le Bau Co area to destroy the Vuon Thom base. At that time, the revolutionary armed forces in Lang Le - Bau, because of their small force and rudimentary weapons, had the help of local people along with the advantage of terrain. After just over half a day of fighting, it turned to attack, causing the French army to suffer a large number of casualties. The victory at Lang Le Bau Co killed 300 enemies, captured 30 mercenaries, and destroyed many machines, military vehicles, and guns of all kinds of the enemy. However, on our side, there are many officers and soldiers who heroically sacrificed their lives at a very young age. On October 14, 1966, in Lang Le, the Republic of Vietnam Army Ranger Battalion was destroyed by tourist militia. Lang Le Bau Co relic site has great historical significance for the people of Saigon in particular and the whole country in general. Faced with hatred for the French colonialists, Lang Le Bau Co's army and people fought a war of great historical significance that opened the door for our side and the enemy. For our side, the battle opened the door to heroism in a strong resistance position. As for the enemy, they had to retreat into a strategic position and were destroyed. The French colonialists could no longer form a strategy to defeat the Viet Minh. Moreover, at Vuon Thom base, Lang Le Bau Co also took place a determined battle to protect our base and destroy all sabotage plans of the enemy. Lang Le Bau Co relic area, after the Dong Khoi movement in 1960, was also a logistics and springboard for the armed forces to liberate Long An - Saigon - Gia Dinh. To commemorate the sacrifices of our compatriots and soldiers, in 1988 Binh Chanh district built a historical building in Lang Le Bau Co land with an area of 1000m2. Source: Ho Chi Minh City Electronic Information Newspaper
Ho Chi Minh City 13253 view
Tan Hiep Prison, also known as "Tan Hiep Correctional Center", is located in Quarter 6, Tan Tien Ward, Bien Hoa City. Tan Hiep Prison Relic was ranked as a national relic by the Ministry of Culture and Sports on January 15, 1994. Tan Hiep Prison is one of the six largest prisons in South Vietnam and the largest prison in the Southeast region, built in an important military position, northeast of Bien Hoa town. Ahead is National Highway 1; Behind is the North - South railway line. This is an isolated location, convenient for transportation, easy for protecting, guarding, receiving prisoners from other places and transferring prisoners to Con Dao, Phu Quoc... Tan Hiep Prison has an area of 46,520 square meters with 8 prisons, including 5 prisons for communist prisoners and patriots. The prison is surrounded by 4 layers of barbed wire with 9 bunkers, 3 watchtowers with a team of guards and a modern alarm system. It's called "Correctional Center" but inside is actually a gun warehouse, an interrogation and torture room with the most modern tools. Each prison only has an area of nearly 200 square meters but holds 300-400 people, sometimes up to a thousand people. In particular, there are "repentance" rooms and "tiger cages" that are very small and narrow and living conditions are extremely harsh, prisoners live like in a crematorium. The diet was extremely unhygienic. The prison guards bought rotten rice and rotten fish to fertilize the fields, and fried them in oil to feed the prisoners, leading to many people being poisoned. With the determination to escape the imperial prison, return to the Party and the people to continue fighting and liberating the nation, on December 2, 1956, with the agreement of the Eastern Inter-Provincial Party Committee, the soldiers Communists were "detained" in Tan Hiep prison under the direct direction of comrade Nguyen Trong Tam (Bat Tam) - in charge of the prison Party Committee and a number of other comrades who suddenly broke the shackles. was able to free nearly 500 comrades and patriots. This event caused a stir in the Pentagon. America - Diem hastily mobilized both main forces and security forces, civil guards defending the three provinces of Bien Hoa, Ba Ria, Thu Dau Mot and two special forces to encircle and capture the prisoners, but all were defeated. failure. Our comrades and compatriots who escaped from Tan Hiep prison received help and protection from local facilities and returned safely to base. Among the escaped prisoners were comrades: Bay Tam, Hai Thong, Ly Van Sam... who became the core nucleus of the Dong Khoi movement later. In 2001, to partly recreate the crimes of the US - Diem against our comrades and compatriots imprisoned at Tan Hiep prison and describe the entire Tan Hiep uprising on December 2, 1956. , Dong Nai Museum has collected images, documents, and artifacts displayed at the relic and made a model to serve the research and sightseeing needs of all classes of people. Every day, the monument is open to visitors. Source: Dong Nai Electronic Newspaper
Dong Nai 12059 view
La Nga Victory Relic (at km 104-112 on Highway 20 to Da Lat, in Phu Ngoc commune, Dinh Quan district) was ranked a national historical relic by the Ministry of Culture on December 12, 1986. To cheer for the Viet Bac victory in the fall-winter of 1947 and also to deal a fatal blow to the enemy, the command board of squad 10 decided to organize a big battle, to show the enemy that the Vietnamese people were , Vietnamese people do not easily submit to any enemy; With a spirit of courage and ingenuity after nearly half a year of preparation, studying the terrain, and choosing a location: at 15:12 on March 1, 1948, the La Nga ambush battle began and ended at 15:12 on March 1, 1948. 15:57 on the same day, in just 45 minutes. The victory of La Nga delighted the people of Dinh Quan in particular and the people of Dong Nai in general. This is a victory that demonstrates the cunning and courage of our army and people, causing the enemy to be stunned and defeated. From this victory, our force grew stronger and stronger, contributing to defeating the enemy's plan to attack quickly and win quickly, forcing them into a passive position. The scenic complex of Chong Rock, Mai Waterfall, La Nga River and La Nga Victory Monument is an interesting tourist complex of Dinh Quan. The amazing beauty of Hon Ba Chong, Da Voi Mountain, Hon Dia, along with the natural pagoda at the foot of the rocky mountain are typical clusters that create a harmonious beauty for the Da Chong scenic area. Dinh Quan Da Chong Complex is also a place that retains traces of prehistoric life. Here, under the stone roofs, along the streams and on the slopes along the valley, many production and daily life tools of the ancients made of stone, bronze and terracotta were discovered. During the 30-year resistance war. Dinh Quan is an important part of War Zone D. Da Chong witnessed the formation, development, stationing, and combat deployment of revolutionary forces. Today, a part of the land of Da Chong Dinh Quan scenic area has been used and built into the Dinh Quan District Cultural and Sports Center. In the near future, Da Chong Dinh Quan scenic area will be invested in and renovated, contributing to making the natural landscape more beautiful and becoming an attractive eco-tourism destination. Source: Dinh Quan District People's Committee
Dong Nai 9963 view
Nguyen Huu Canh temple, also known as Binh Kinh communal house, is located on the left bank of Dong Nai river, formerly belonging to Binh Kinh hamlet, Binh Hoanh village, Tran Bien canton, now Nhi Hoa hamlet, Hiep Hoa commune, Bien Hoa city. It was ranked as a national historical relic by the Ministry of Culture, Information, Sports and Tourism on March 25, 1991. Nguyen Huu Canh Temple was built around the end of the 18th century. Initially, the temple was small in scale, with walls made of boards and a yin-yang tile roof, about 400m south of the current temple. Documents say: the temple was first rebuilt in the fourth year of Tu Duc (1851); By 1923, the temple was rebuilt at its current location. Nguyen Huu Canh was born in 1650 in Gia Mieu, Tong Son district, Thanh Hoa province in a family with many famous generals in the dynasty. He was a man of both literature and martial arts, accomplished many great victories and was trusted, loved and respected by Lord Nguyen. In the spring of the year Mau Dan (1698), he obeyed Lord Nguyen's order to invade Dang Trong while it was still very desolate. Arriving in Dong Nai, he set up his headquarters at Cu Lao Pho (now Hiep Hoa commune); took Dong Nai land as Phuoc Long district, built Tran Bien palace, took Saigon land as Tan Binh district, built Phien Tran palace, the land expanded thousands of miles. He recruited immigrants to settle down, organized the administrative apparatus gradually and systematically, encouraged land reclamation, and promoted Cu Lao Pho to develop into one of the busiest and most dynamic port towns throughout the century. 18 and officially annexed the new land of the South into the Dai Viet map. After returning from the invasion of the South, the following year he again served Lord Nguyen Phuc Chu's command to lead an army to suppress King Chan Lap and maintain the southern border region. In April of the year Canh Thin (1700), after completing his mission, on the way back to Rach Gam (Tien Giang), he fell ill and passed away on the 16th day of the 5th lunar month, at the age of 51 years old. On the way to his hometown for burial, his coffin was stopped at the land where he once had his headquarters on Cu Lao Pho so that local people could have the opportunity to say goodbye to him one last time. At the mandarin's communal house, local people built a tomb to remember this event. When hearing the news of Nguyen Huu Canh's death, Lord Nguyen was extremely sorry and conferred on him the title of High-ranking official of the Town Chancellor with the title: Thanh Marquis Ceremony and had his tablet enshrined at the Thai temple. Source: Dong Nai Electronic Newspaper
Dong Nai 9940 view
Chot Mat Tower Historical-Cultural Relic, located in Xom Thap hamlet, Tan Phong commune, Tan Bien district, Tay Ninh province, was recognized by the Ministry of Culture and Information (now the Ministry of Culture, Sports and Tourism) as historical - cultural relic on July 23, 1993. Also one of the last three ancient towers remaining in the South of our country. Having undergone many restorations in 1938, 2003 and most recently in 2013. Despite undergoing restorations, the Chot Mat ancient tower relic site has given itself a new look but still remains retains the spirit of ancient architecture. The entire Tower is built of brick and slate with the top of the tower tapering upward, from the ground to the highest point of the tower is estimated to be 10m. In addition, this ancient tower is located on a high mound in the middle of the field, so from a distance it looks like a pen rising gradually. In 2003, the People's Committee of Tay Ninh province decided to approve the investment project to restore, embellish and preserve Chot Mat tower relics and carried out the restoration, restoration, display and opening of the excavation pit in 2003. into use. On November 27, 2019, the Provincial People's Committee issued a Decision regulating the decentralization of management, protection and promotion of the value of historical and cultural relics and scenic spots in Tay Ninh province. Decision to assign the People's Committee of Tan Bien district to directly manage 4 relics, including the National Historical-Cultural relic Thap Chot Mat. In particular, the Chot Mat Tower Historical-Cultural Relic in Tan Phong commune, Tan Bien district was chosen to be part of the tourism development link of Tay Ninh Province. This is a tourist destination worth exploring, contributing to tourism development in Tan Phong commune in particular and Tan Bien district in general. Source: Tay Ninh province electronic information portal
Tay Ninh 9497 view
During the period when the Mac dynasty had its capital in Cao Bang, in order to prevent the Le dynasty from attacking, the Mac dynasty restored and repaired Na Lu citadel (now in Hoang Tung commune, Hoa An) and Ban Phu citadel (now in Hung Dao commune). ), Phuc Hoa citadel, in addition to building many other citadels in Cao Bang, making Cao Bang a political and military center in the far Northeast border region at that time. Na Lu citadel and Phuc Hoa citadel are two citadels built before. According to the records of Be Huu Cung in Cao Bang Thuc Luc, Na Lu citadel and Phuc Hoa citadel began in the reign of Tang Y Tong in the year Giap Than, the 5th Ham Thong era (874). Based on the presence of many ancient tombs with stone inscriptions containing the names, addresses, and hometowns of the citadel builders who died here during the Ham Thong Dynasty, it can be confirmed that these two citadels were built during the Tang Dynasty. Na Lu Citadel was built over many different dynasties. When the Mac dynasty came to Cao Bang, it was rebuilt with bricks. Na Lu citadel has a nearly rectangular shape, has a total area of about 37.5 hectares, a length of about 800 m, a width of about 600 m, the citadel has 4 gates. Ban Phu citadel in the capital of Nam Binh, Nam Cuong country of Thuc Phan in the past in Cao Binh (Cao Bang), the Mac dynasty renovated the royal palace in the inner circle of the old capital of Nam Binh and called it Ban Phu citadel or Royal Palace. In the ancient capital of Nam Binh of the Nam Cuong country and the Mac dynasty, Ban Phu citadel still has clear traces. The capital city of Nam Binh consists of two citadels, to protect the citadel, the outer ring has a circumference of about 5 km, including a low hillock area, around the foot of the hill is covered with vertical canvas like a wall, convenient for navigation. Build defense lines. The western wall of the citadel runs parallel to the bank of the Bang River to the beginning of Bo Ma village, connecting the southeast wall of the citadel, flowing in front of Ban Phu, following the foot of the hill to meet National Highway 4, the northeastern side running along the foot of the hill close to the outside of National Highway 4. , up to the top of the mound is the northwest side, continue running along the foot of the hill, out to the river bank and meet the west wall, forming a closed citadel. When the Mac Dynasty established the capital, it repaired and built a number of additional works, in which Ban Phu Citadel (inner citadel - the king's working place) was built higher on the old citadel walls from the Thuc Phan period. The citadel is located on a flat land. Along with rebuilding the capital, the Mac dynasty also built a system of posts and ramparts quite thick around the capital and a number of important border points, forming a system of protecting the capital and protecting the border. gender. Phuc Hoa citadel (Phuc Hoa district) was built in a square style, about 400 m in each direction, including two citadel rings, the distance between the two rings is 80 m. Currently, the southern wall has been completely destroyed. Phuc Hoa Citadel has 2 main gates: The North Gate is open to the national highway to Ta Lung Border Gate today, people often call it Pac Gate, this gate is built in a rectangular style, 8 m wide, 5 m high. , including two gates made of thick, very sturdy wood; The second gate is in the south, opening to the river bank. Both gates were flattened long ago, and now there are no traces left. Near the citadel, in the northwest suburbs along the riverbank, there are many traces of brick kilns. People said that during the process of labor and exploration, many intact brick kilns were found in this area. Through research and surveys, it has been shown that in Cao Bang, the Mac dynasty renovated, embellished and built many citadels and fortresses, including repairing, embellishing and rebuilding Ban Phu citadel, Na Lu citadel, and Phuc citadel. Hoa. These fortifications have formed a quite solid system of protecting the capital. Up to now, of the ancient citadels built by the Mac Dynasty during the capital period in Cao Bang, some of the citadels built of earth only have traces left, but the citadels built of stone are still very clear. Source: Cao Bang Electronic Newspaper
Cao Bang 9046 view
Hoc Mon District Palace is located at No. 1, Ly Nam De Street, Hoc Mon Town, (next to the District People's Committee headquarters) and is the place where many outstanding fighting events have been recorded throughout the long history from 1885 to the Southern days. Complete liberation of the People of 18 Betel Garden Villages. After defeating Chi Hoa Fort, the French colonialists built a 3-storey wooden house here to use as a military post. When Tran Tu Ca took office as Governor of the Palace, he used the Station as the Palace of Binh Long district. Originally a cunning drunkard of the French colonialists, Tran Tu Ca was led by a group led by Mr. Phan Van Hon (Quan Hon) and Nguyen Van Qua (Chanh Lanh Binh) of nearly 1,000 insurgents who came to burn the District Palace, captured and head cut off in the middle of the market. That was February 8, 1885, At Dau Tet. Afterwards, Hoc Mon District Palace was rebuilt with a blue stone foundation, brick walls, and a defense system from the upper floors to the fence. The architecture is similar to the Military Fort, so the locals call it Hoc Mon Fort. Tran took over from Tran Tu Ca as Governor of Ngon district, moving to Tra District and then Tho District. This was a long period of time when the people of the Hoc Mon region suffered from many cruel and despicable scenes from the French colonialists and their oligarchic henchmen mentioned above. With the indomitable tradition of Hoc Mon people. On June 4, 1930, around 6 a.m. in front of the District Palace, hundreds of Hoc Mon people protested demanding "abolition of poll tax, reduction of license and market taxes, and granting land to poor farmers." Tra District invited the leaders into the Palace to negotiate, but they cunningly arrested them, including Mr. Le Van Uoi (Secretary of Tan Thoi Nhi Commune), who was the leader of the protest. People were undaunted and fiercely demanded that Tea District release those detained. The protest group became more and more crowded, the fighting spirit spread somewhat, causing Tra District to give in. On the one hand, they released the detained people, on the other hand, they called the officials in Saigon for help. 2 hours later, the struggle was led by two men, Blachole and Nobbot, who opened fire on the protest group, causing many casualties. But the most impressive historical event at Hoc Mon District Palace was the Southern Uprising on November 23, 1940. Hoc Mon Fort is very solid, built of green stone like a fortress, about 15 meters high, has a gun emplacement and a defense system with battlements guarded by a platoon of green soldiers. On November 22, 1940, France reinforced one more platoon to deal with the situation. On the afternoon of November 22, 1940, Mr. Do Van Coi's army broke into the town, disguised as civilians, ambushed behind the Station waiting for orders to rob the Station. Another army wing has the task of destroying bridges, cutting down trees blocking roads, and occupying offices and houses... The army wing from Phuoc Vinh An, Tan Thong, Tan An Hoi, Tan Phu Trung is led by Mr. Pham Van Sang and Dang Cong Binh commanded, started from Ben Do hamlet, attacked the house, killed 1 person, collected 4 guns, and took control of the situation here (Tan Phu Trung). Immediately this army was ordered to pull back to Hoc Mon. The Long Tuy Thuong army was commanded by Mr. Bui Van Hoat. The army of General Long Tuy Trung was commanded by Mr. Do Van Day and Le Binh Dang. At around 24:00 on the night of November 22, 1940, the sound of artillery fire had not yet been heard in Saigon. After consulting, the army commanders united to attack the enemy's post. Immediately the troops headed straight to Fort Hoc Mon, where District Chief Bui Ngoc Tho resided. Two insurgents named Nghe and Kinh volunteered to enter the front gate and sacrificed their lives. Insurgents from all directions rushed into the Fort like water bursting its banks. Faced with the power of the insurgents and the masses, the soldiers in the Station no longer had the spirit to resist and fled in disarray. The insurgents completely occupied the inside of the station, but upstairs, the enemy still stubbornly used guns to shoot sporadically, at the same time calling Saigon and Thu Dau Mot for emergency help. Because he was eager to capture the name of Tho District, comrade Do Van Day climbed up to the upper floor of the Station by clinging to the gutter. Halfway up, he was hit by bullets, the comrade fell and died later. The battle was at a standstill when enemy reinforcements arrived. Unable to hold out, the insurgents withdrew from the town, dispersed to the villages, the armed forces withdrew to Ben Do hamlet (Tan Phu Trung) and then moved to My Hanh hamlet (Duc Hoa). Although the attack on Hoc Mon Fort (later called Hoc Mon District Palace) failed, it left a deep impression in the hearts of all civilians admiring the courage of revolutionary soldiers in the fight against colonialism. steal the country. During the historic Ho Chi Minh campaign, at 7:00 a.m. on April 30, 1975, Hoc Mon town was completely liberated, the National flag fluttered above the District Palace, where District Chief Nguyen Nhu Sang and his gang sai has been running away since last night. Today, Hoc Mon District Palace is chosen as the District Museum, where many documents are displayed, illustrating the ups and downs of historical periods as well as the revolutionary fighting spirit of the army and people in Hoc Mon district over the past two years. resistance war against French colonialism and American imperialism. A monument placed in front of the Hoc Mon District Palace relic represents the indomitable sacrifice of the army and people of 18 Betel Garden Villages, recognized as a national historical and cultural relic. Source: Hoc Mon District People's Committee
Ho Chi Minh City 8945 view
The US Embassy relics, also known as the "White House of the East", are the origin of sinister military and political plots aimed at long-term annexation of Vietnam. The relic site is a 5-storey building built Built in modern architecture, located at the corner of Mac Dinh Chi - Le Duan Street, Ben Nghe Ward, District 1, Ho Chi Minh City, on a plot of land nearly 5,000 square meters. Previously, the US embassy was located at 39 Ham Nghi Street. At around 10:00 a.m. on March 30, 1963, the US embassy on Ham Nghi Street was hit with explosives by the F21 Commando team, collapsing three floors: 1, 2, 3, so the US decided to rebuild it. Construction began on the building in 1965, most of the materials and construction machinery were transported from the US, under the control of American engineers. According to the design, the building is surrounded by 7,800 Taredo stones that can withstand mines and artillery shells. The main door is equipped with thick steel, the other doors are blocked by a special thick bulletproof layer. All doors use automatic systems, including iron doors blocking the way to the upper floors. Inside the building there are 140 rooms with 200 staff serving day and night. In addition, next to the building is also built an additional row of houses called the "Norodom" area exclusively for C.I.A. employees. When inaugurated, the building had only 3 floors. At the end of 1966, two more floors and a terrace were built to serve as a landing place for helicopters. Surrounding the building is a 3m high wall, at both ends of the wall close to Le Duan Street, 2 high blockhouses are built, guarded day and night. The Embassy was completed in September 1967 with a defense system such as a fortress with 60 guards, a bomb shelter, and a radar screen system to control the facade. Immediately after the building was completed, on September 24, 1967, thousands of students flocked to the gate of the US Embassy to fight for "America to stop bombing the North", "America to go home" and issued a notice denouncing the US for "trampling and seriously violating the right to self-determination of the Southern people". But the outstanding event that happened at the US Embassy was the battle of the City Rangers during the General Offensive and Uprising in the Spring of 1968. The target of attacking the US Embassy was added on January 24, 1968 by Ngo Thanh. Van is in charge of general affairs. Ranger Team 11 took on this important mission, including captain Ut Nho (military region reconnaissance captain) and soldiers: Bay Truyen, Tuoc, Thanh, Chuc, Tran The Ninh, Chinh, Tai, Van, Duc, Cao Hoai Vinh, Mang, Sau and 2 drivers: Tran Si Hung and Ngo Van Thuan. Another equally humiliating event for the US Embassy was the chaotic escape that occurred on April 29 and 30, 1975 by the US and its accomplices. Faced with the rapid attack of the Vietnamese army and people in the historic Ho Chi Minh campaign, over 1,000 Americans and more than 5,000 pro-American Vietnamese jostled, pushed, and kicked each other to compete for a place on the terrace of the building. building to be rescued by helicopter. This relic was granted a certificate of recognition by the Ministry of Culture on June 25, 1976. Currently, the US Embassy building has been demolished and a new consulate in Ho Chi Minh City has been built, but next to it is a memorial stele forever remembering the achievements of the special forces soldiers who died in the battle. . Source: Ho Chi Minh City Youth Union
Ho Chi Minh City 8812 view
Nga Ba Giong relic is a revolutionary historical relic located in Hamlet 5, Xuan Thoi Thuong commune, Hoc Mon district. Surrounded by three roads: Phan Van Hon, Nguyen Van Bua and Provincial Road 19. Nga Ba Giong relic site is a memorial site for historical events in two wars against foreign invaders. Recognized as a national historical site in 2002. Giong Junction (also fully known as Giong Bang Lang Junction) is located in Xuan Thoi Tay village, part of 18 old betel garden villages formed from 1698 to 1731. For a long time, Giong Junction is a place with a folk name that has entered the history of the hometown of 18 betel garden villages of Hoc Mon - Ba Diem. Legend has it that in the past, this place was a relatively high land and a place where many linden trees grew, so this place got its name from there. After the Southern Uprising (November 23, 1940) failed, the French colonialists increased their repression and fierce terror against the revolutionary movement in the Hoc Mon - Ba Diem region. They set up three shooting ranges in Hoc Mon to kill Party leaders and patriotic comrades from their hometown of Hoc Mon and surrounding areas. Giong intersection is the third shooting range to record the heinous crimes of the French enemy and his henchmen against the people of Hoc Mon. Learning from the experience of 2 previous shooting ranges (1 at the old theater in the center of Hoc Mon District, 1 next to the well behind Hoc Mon Hospital today), they executed public shootings, forcing people to come and watch for the purpose of intimidation. revolutionary spirit of Hoc Mon people. But that firing squad backfired. The Hoc Mon people witnessed with their own eyes the cruelty of the French colonialists and the noble sacrifices of the communist soldiers, so their patriotic fire flared up even more fiercely. . For this third shooting range, they did not dare to build it near the center of the District anymore, but moved it to the Giong Junction area as a desolate, sparsely populated area to avoid people's resistance. Here, they built a shooting range with a solid mound of land 12m long, 2.2m high, in front of which were planted 6 shooting posts, each 1.7m high, the shooting direction facing the field (Ba Tram Lac). In 1941, here they secretly executed many times without letting the people see, hundreds of communist soldiers and patriots were killed by them. With the extremely sacred historical significance of Giong Junction, the place that marked the barbaric crimes of the French invaders, the place that demonstrated the indomitable fighting will and noble sacrifices of our comrades and compatriots later on. the Southern Uprising (November 23, 1940); After the complete liberation of the South (April 30, 1975), Hoc Mon district quickly restored and embellished the Nga Giong Junction revolutionary historical relic site to educate traditional generations of youth. This place has become a tourist attraction and a place to organize traditional festivals during major annual holidays of Hoc Mon district and the city, especially the anniversary of Southern Uprising Day (November 23). Currently, with the consent of the city, the district is renovating and building Giong Junction into "Giong Junction Martyrs' Memorial Area". Source: Hoc Mon electronic information portal
Ho Chi Minh City 8624 view
Mai Xuan Thuong was the leader of the Can Vuong movement against the French at the end of the 19th century in Binh Dinh. Mai Xuan Thuong was born in the year of Canh Than, 1860, died in the year of the Pig, 1887, from Phu Lac village, Phu Phong district, Tuy Vien district, Binh Dinh province (now Phu Lac village, Binh Thanh commune, Tay Son district, Binh Dinh province). His father, Mai Xuan Tin, was the chief father in Cao Bang. His mother, Huynh Thi Nguyet, was the daughter of a noble family in the village. Mai Xuan Thuong is inherently intelligent and eager to learn. At the age of 18 (1878), he passed the Baccalaureate at Binh Dinh Examination School. At the age of 25 (1885), he passed the bachelor's exam. Responding to King Ham Nghi's Can Vuong edict, Mai Xuan Thuong returned to his hometown of Phu Lac, recruited insurgents, set up a base on Sung island to raise the Can Vuong flag against the French, then Mai Xuan Thuong brought his forces to join the army. The insurgent army was led by Dao Doan Dich and was appointed by Dao Doan Dich to the position of Military Salary Officer (in charge of food for the insurgent army). From then until 1887, the Can Vuong movement in Binh Dinh developed strongly and spread to Quang Ngai, Phu Yen... attracting tens of thousands of people from all walks of life to participate. On September 20, 1885, Dao Doan Dich died and assigned all his forces to Mai Xuan Thuong. He chose the Loc Dong mountain area (now in Binh Tuong commune, Tay Son district) as his headquarters and organized a flag worshiping ceremony, calling on scholars, literati, and people to join the movement to fight against the French. During that ceremony, insurgents from many regions in Binh Dinh province agreed to honor him as the Marshal leading the uprising and raised the slogan: "First to kill the left, later to attack the West". In early 1887, the French army under the command of Lieutenant Colonel Cherrean and the royal army led by Tran Ba Loc along with Minister Trira launched a major attack on the headquarters of the Can Vuong movement in Binh Dinh, the battle The fighting between the insurgent forces and the French enemy was extremely fierce, the fight was unequal, and in the end the insurgent force was pushed back. In March 1887, after a fierce battle in Bau Sau (An Nhon town, Binh Dinh province), Mai Xuan Thuong was seriously injured, the insurgents withdrew to Linh Dong secret area. On April 21, 1887, Tran Ba Loc surrounded and captured the Linh Dong secret base and captured a number of insurgents, including Mai Nguyen Soai's mother. On the night of April 30, 1887, Mai Xuan Thuong sent a suicide squad to break into Tran Ba Loc barracks, relieve the captured people, and he and a group of 50 subordinates crossed the mountain into Phu Yen and continued to resist. battle, but when she reached Phu Quy Pass (boundary between Binh Dinh and Phu Yen), she was captured by Tran Ba Loc's ambush and taken to be beheaded at Go Cham (East of Binh Dinh Citadel). The mausoleum of patriot Mai Xuan Thuong is located on a high hill of the Ngang mountain range (in Hoa Son village, Binh Tuong commune, Tay Son district, Binh Dinh province) about 50km northwest of Quy Nhon city; The mausoleum was built on a land area of 1988m2, inaugurated on January 22, 1961. Overall, the mausoleum is designed in the style of an ancient mausoleum, surrounded by low walls. The Lang gate (three gates) is made up of 4 square pillars, the top is tied in the style of a gourd and a vase, bearing the architectural appearance of a communal house or temple gate of the late 19th century. In the middle of the Mausoleum is Mai Xuan Thuong's tomb, rectangular in shape in the East - West direction; At the head of the grave is a stone stele engraved with an inscription recording the biography and career of Mai Xuan Thuong: The relic was ranked at the National level by the Ministry of Culture and Information on April 20, 1995. Source: People's Committee of Tay Son District, Binh Dinh Province
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