Relic point Vietnam
Việt Nam
Hoa Giang Van Minh - Porcelain Porcelain on the Foreign Affairs Front
Hoa Giang Van Minh - Porcelain Porcelain on the Foreign Affairs Front The ancient village of Duong Lam is known as the "masterpiece of spirituality", which produces national heroes, celebrities, faculties, and talent. They are people who have made excellent contributions to the cause of national construction and defense of the nation. Hoa Giang Van Minh - the talented envoy is one of those elite children of the homeland of Duong Lam. Giang Van Minh was born in 1573 in Mong Phu hamlet. He passed the Detective Flower of Mau Thin, the reign of King Le Than Tong in 1628. This examination was no one passed the title of Poinsettia or the Table of the Label only had the title of Flower Detective. He is a broad, highly talented learner, is a diplomatic diplomat, and brave. After a period of being sent to the court in Nghe An until 1637. King Le sent a Chinese -Van Hoa Detective to the delegation to go to Chinese porcelain. Over a hard journey, the delegation reached Beijing. He and his accompanying people had to stay in translation for a long time. Thanks to the smart strategy, he was able to enter King Minh. When the audience, King Minh intended to try the talent of the Vietnamese god, so he raised a side: "Copper Chi Kim Dai Kim Luc" (Translation: The copper column has now covered the moss). The side of King Minh was arrogant, referring to the old Ma Vien to invade our country, after suppressing the Hai Ba Trung uprising, he built a bronze column to engrave the word "bronze with extraction, Giao Chi to kill" (meaning: bronze columns, the people Giao Thich only destroyed) as a curse of our people. After listening, Detective Hoa Giang Van Minh was very angry but he still calmly confronted: "Dang Giang self -necked by pink" (Translation: Bach Dang River from ancient times is still red). In the opposite of the steel, showing the heroic spirit and national pride, reminding King Minh to recall three times the Bach Dang River tinged with the blood of the Northern invaders: the victory of the South Han army of Ngo Quyen (938), the victory of the Song army of Le Dai Hanh (in 981) and the victory of the Nguyen Mong army of Tran Hung Dao (in 1288). Thought to humiliate the Ambassador of Vietnam, suspected that Giang Van Minh was humiliated. Despite the rules of the state, King Minh cowardly sent his troops to operate his stomach to see "how big the male An Nam was." After killing him, King Minh praised him as the secretor, so he sent merciful mercury, put the ginseng and put it in the coffin to closed to the Southern Water Mission to transfer his body to the country. Believing that Kham Jiang Yuan died heroically, King Le and Lord Trinh extremely mourn. The king personally went back to his hometown in Mong Phu village (Duong Lam) to attend the funeral and gave him some words: the ambassador of the army, the hero of the ancient hero means "going to the mission without humiliating the king's destiny, worthy of being the hero of the ancient Thien" and pursuing him as "the work of the Lang Thi Lang, the title of Vinh district". Currently, the tomb of Kham Giang Van Minh is still carefully cared for by the clan in the country of Go Dong - Mong Phu village, built a pedestal of the throne, surrounded by protective flower walls. As for the throne, the place of burial ceremony of him, called by the local people as Quan Giang to memorize the legend of the angel of the deity has made a glorious for the country. In 1845, the people in the area of Hoa Giang Van Minh Detective Church to commemorate his merits. The church area has an area of about 400 m2, which is architecturally in the style of the buds including the road and the back of the road. The buildings are built with bricks and roofs; The wooden roof is smooth, sharp, no sophisticated engraving station. The gate of the church style of beer, built of bricks, on the floating Chinese characters "Giang Tham Hoa Cong Tu" (Cong Lang Dynasty Church of Ta Thi Lang Tham Hoa Giang Van Minh). Hau Duong is the main place of worship, 3 spaces have a altar with beautifully painted altars. In the church also preserved a number of precious relics such as: 4 diaphragm paintings, 20 pairs of Chinese verses (10 pairs written on the golden lacquered wood, 10 pairs written on the wall column), 3 steles. Hoa Giang Van Minh Detective Church was ranked in 1991 national cultural and historical relics, which is a sacred place to record the situation of Tham Hoa and also a place of patriotic traditional education for the younger generation. At this church, in addition to being a place to honor the gratitude of Tham Hoa's merit is also the place to worship and honor many of the late Jiang family through the period when he passed the board of chief appointed as the mandarins and hold important positions with great merits for feudal dynasties. The last time the church has been remodeled with the State's capital, the construction was completed under the technical assistance of experts and volunteers of the Japan International Cooperation Agency in Vietnam (JICA), this renovation project was also honored to receive awards for wood construction techniques of UNESCO Asia -Pacific Committee in 2013. The ceremony of commemorating the death of the angel, in addition to the solemn and respectful rituals of his noble sacrifice, the family also held a study promotion ceremony to honor and encourage the descendants of Giang to Dat and win high prizes in all levels of education. Located in the center of Mong Phu ancient village close to the communal house and the People's Committee of the commune, the Giang church is currently an attraction that attracts a large number of domestic and foreign tourists.
Hanoi 899 view
Conservation of "milk well" in Duong Lam
Conservation of "milk well" in Duong Lam In the cultural space of the ancient village in Duong Lam, the village well is an indispensable part of the cultural and cultural heritage, creating a very unique feature in the lives of people here. "Milk well" in Cam Lam village, Duong Lam commune, is well known because this is a sacred well, which has brought miracles for women who are raising children with milk or loss of milk. "Milk well" is a folk call, and people here still call the bell well. Legend has it that, in a chaotic time, when this place was still a pristine mountain without a human being, a newly born baby was abandoned to cry and cried strictly at the foot of the hill. A old woman passed by witnessed but did not know how to hold the baby. She only knew how to carry the baby in her arms along the way in the hope of finding a house to ask for water. Going forever and not seeing the shadow of people, going to a valley at the foot of Cam hill, she saw a murmuring water flow from the cave of the stone so that the water would let the baby drink. The baby suddenly stopped crying and fell asleep in her hand. Since then, she has set up a tent here to raise the child. When lost, people in the area set up a temple to worship her and called the "mother temple" on the sacred water called the "milk well". The circuit then becomes sacred and is well known. When in the dry season, all the village wells were dried up in the bottom, the water circuit was still full and clear. Together they burden the water to eat, the more water takes the more water. The bell well is located at the foot of Cam Mountain. It is said that this is the land of King Ngo Quyen, so no one dares to build a house on the king's land, so this place still intact the ancient and dense. Milk well is located next to the trail at the foot of the blocked hill and Cam mountain in Cam Lam village. In order to reach the "milk well", it must go through Phung Hung and Ngo Quyen temples. A few hundred meters from Ngo Quyen mausoleum in the south, deep into the red dirt road will see "milk well". In fact, this "sacred well" is no different from the ancient wells in other rural areas. It is a small well and shallow well, the well is quite narrow with a wide diameter of about 70 - 80cm, deeper than 1m, the well is embankment with laterite. In particular, the water in the "milk well" has a special cool sweetness. The water is clear throughout the four seasons and can see through the bottom with a faded old laterite. Today, the "milk well" of Cam Lam village is well known because the well water is likely to cure milk loss for newborn women. The person who came to ask for milk just need to sincerely read the name, the address of the parents and the baby lacked milk accompanied by a fruit incense card and a few change. The father left 7 dong, the mother left 9 change at the temple and went to the well to scoop the water into the bottle. The ceremony after the worship is not brought back. The seniors in the village shared: People comply with this convention with the thought that Loc enjoyed after the ceremony must be "dispersed" for the children around the area. In this way, their prayers will be Linh Ung. The water asking for the "milk well" brought back to pour once into the cup for the woman to drink all not to be removed. The rest brought to cooking porridge or boiled for women to use. One or two days later, breast milk will return. The story of the bell well that helps women with milk makes many people visit Duong Lam are curious and want to take place to admire this monument. Perhaps because of this, anyone standing in front of the old well in Cam Lam has a different feeling from other wells in the ancient village of Duong Lam. In the gloomy, calm setting, each person is self -aware that he needs to speak gently in the well. In the relics complex in the land of two kings, the bell bell seemed as a treasure of the village. The cool drops of this "milk well" have brought peace in the souls of young mothers, helping them to balance their lives and in some way, have achieved their wishes. For the people of Duong Lam, the village well is an indispensable part of the cultural and cultural heritage of the ancient village, creating a very unique feature in the lives of people here. It is thought that preserving and preserving the image of ancient wells will increase the heritage value of the ancient Vietnamese village. This requires the determination and the efforts of the people and the local authorities to let the ancient well - the unique feature of the Doai culture will exist forever with time.
Hanoi 890 view
Dinh Doai Giap
Doai Giap communal house - valuable cultural heritage in the ancient village in Duong Lam According to traditional folk as well as some sources of history, the Giap communal house was built from the tenth century King Ngo Quyen, when the monument was just a small temple built by the people in the village to commemorate the merit of the father of the great king Phung Hung and to respect him as the village tutelary god of the whole village. In addition to the name of Doai Giap Dinh, Dinh also has another name "Doai Giap" - Han Nom character (Doai Giap temple). The communal house is located on a beautiful, airy land in the center of the village, in front of the communal house is a wide lake in the quadrilateral, facing the southwest, the ancients are very clever when choosing the landscape space, feng shui with the spiritual spirit and wishes of the villagers behind the communal house is a large garden for people to grow fruit trees, the two left and right heads of the communal house are 2 wells that are peached and built by the country of the country. The village uses daily activities and year -round never runs out, the ancient villagers are still used to calling this "dragon eye well", the dragon head facing the east of the "village", the tail of the dragon head towards the North (inter -village road), surrounded by some old houses dating back for centuries with mossy tile roofs of taciturn. Despite the long period of time under the significant impact of factors such as war, climate, and abuse of termites, in the structural architectural items of the communal house, the carvings and ancient sculptures bearing the impression of the ancient Vietnamese communal houses. The communal house includes construction items such as "money", "harem" arranged in parallel in the shape of the "second" shape separated by a wide yard of 7.2m long, paved with Bat Trang bricks, the two items above are nearly equal heights, but the harem is wider than the premature house, the harem consists of 3 spaces, the set because the structure of "gong -price barn". Tuong Doc Price outside built a tutoring shaft, military column systems, columns, exam doors, harem doors are made of solid wood (quadrilateral), the roof is a square shaft column of the lantern head and "pair" stylized, the "nghe" mascot has round eyes, convex, lion nose, wide mouth wide -eyed looking down, large rear legs are large twisted strokes. According to the concept of the ancient Vietnamese, Nghe manifests the power of nature, the banks of the strip, the shore of the floating "bat dance" and the topic "Phuc - Loc - Tho" have many deep spiritual meanings, short slope roofs are roofed with comedy tiles like on the ancient moss, curved roofs are curved into the beam with a length of 9.6 m, 8 m high in the yard, 8 m high in the yard, 8 m high in the yard is higher in the yard. In addition to the pairs of the throne, there are 4 square pillars that create a steady, on the square cylindrical surfaces there are couplets in Chinese characters, painted golden cards increasing the ancient looks and the value of the monument, the altar system in the communal house is very large, proportional, and solemnly solemnly. On the left of the communal house is the altar: "The land of the earth" (the earth god), this place is decorated with a number of precious altars crafted by materials such as copper, wood, ceramic, fabric, paper, prominent is the meticulously meticulously cast incense burner set of "Couple of the Global Fruit Lion" showing the dreams and creative talents of the ancient artisans, the elder of this artifact, the two sides of the body, the two sides of the body, the two sides of the body, the two sides of the body, the two sides of the body, the two sides of the body, the two sides of the body, the two sides of the body, the two sides of the body, the two sides of the body. "Turtle of the crane", the lotus crane mine evokes the elegant beauty at the holy door, the other worshiping items here are also very diverse, unique, notably the incense bowl made of soil ceramic in the middle of the altar, between the forehead of the incense bowl embossed with the mascot "dragon long moon" (2 dragon mascots in the middle of the incense bowl with the words "Tho" in the middle of the seniority, in the middle of the seniority, in the middle of the seniority, there is a permanent life in the middle of the seniority. The most prominent between the harem is the worship of the great king Phung Hung. The large type of examination was meticulously carved with many precious and sacred mascots, in the examination, there was a taste, on the top of the examination of an ancient Chinese character painting the golden business card as "the Holy Palace of Van Tue" affirmed that the person who lived forever in the heart of every citizen in the village. This examination was crafted around the beginning of the eighteenth century, the worshiping items in the examination were also very rich, with different materials dating back to the last year of the Nguyen Dynasty. The priest has been repaired several times, the most serious damage is in the resistance war against the French. In the communal house, there is also a bell of the 4 -letter bell of the 4 Chinese characters "Doai Giap from the common" (the bell of the family) cast the 13th year of the Tu Duc year - 1861. (XVIII century), palanquin ... These are invaluable sources for future generations to study and prove their merits to the people and the country. The rare thing that the relics is not the roof of the harem is the shelter of hundreds of bats (also a valuable animal). Bats associated with Ngu Phuc is "Phu - Quy - Tho - Khang - Ninh". With typical historical cultural values, Doai Giap communal house was ranked by the State in 2001, the family festival took place in 2 days 7 and 8/1 lunar calendar. The cultural house of the village is close to the communal house, so it is very convenient for organizing contents such as festivals, community talks, propaganda, attracting people and tourists to attend (because the communal house is located at a convenient road position; the festival of the communal house always attracts a large number of people inside and outside the locality to attend, is the festival, is the pride of each child in the village. Relics, often serving the needs of the people in the village and tourists. Currently, the monument has been invested by the State to embellish and renovate items as well as: campus, space, landscape outside, meeting the needs of visiting and learning of people and tourists.
Hanoi 843 view
Dinh Cam Thinh
Dinh Cam Thinh The communal house is located in the southeast direction in the area of Cam Thinh village (one of the five hamlets of Hop Thanh village relics in Duong Lam, Son Tay town, Hanoi). The family worshiped the Emperor of the Great Ky Ky Vuong and Duc Gia Hau Lieutenant General Cao Phuc and his wife, Mrs. Giang Thi Thang - the sister of the talented talented envoy Giang Van Minh. The communal house was built in the reign of King Le Than Tong (1649 - 1662) with the great merit of the General Phu Viet Hau's husband and wife (from Cam Thinh village, who had helped the country to return to the country and diplomacy under King Le Trung Hung). Up to now, the communal house has been renovated 3 times, last time in the year of the Dragon (1916). There are also a number of small repair times made by the people in the village voluntarily. Cam Thinh communal house has many characteristics of artistic architecture in the Nguyen Dynasty. The architectural structure of the communal house consists of 3 parts: Nghi Mon, Ta Mac, Dai Dinh. The outermost is a datingal dating back to the twentieth century. These are the spiritual axes, the two larger middle pillars on the top are "four phoenix" and the smaller two pillars on the top are the unicorns in the position to sit down. Stepping through Nghi Mon is a large yard, on the left side is the 4 -storey house of 4 spaces "Wall of the Wall". Dai Dinh Cam Thinh is made according to the structure of the nail, with the great court of 3 compartments 2 of the 2 -way, 4 -way footsteps, 4 sets. Connecting to the space of the great bai is a 3 -space grab with a system of lines running from the roof to the roof, because the outermost of the harem is closed and makes the door system separating the great bow with the palace, because the inside is made in the "husband" style with the sharp cell. The palace is covered with a face on a mezzanine floor 1.8 m high, in front of the palace is a set of wooden mosaic doors with wooden stretched wood. Outside the bowel door is a mezzanine floor decoration. The communal house was built in the second half of the seventeenth century, so the most old traces in the temple were left in some armpits of the ministries because of supporting two roofs and 3 dragon -shaped pliers in 2 armpits because of the main. These dragon heads have fallen, damaged, lost many blades, legs ... but also recognize the appearance and gestures such as nose, upside -down nose, perch, bulging eyes, bat ears ... Here ALF typical of sculpture in the late seventeenth century in the early seventeenth century. The armpits of the communal house are mainly plainly shining, only a number of barge heads and piles are stylized with flowers, in stems, branches, flowers, and decorative leaves are stylized into dragon leaves and unicorn images in a subtle way. These touches are typical of the nineteenth century sculpture. In the communal house, there are still a number of precious relics such as the 5 -year -oldest dating back to the 28th Canh Hung (1767), a stone stele erected in the 8th year of Vinh Thinh (1712), 132 cm high, 80 cm wide, 4 cm thick with 2 -sided engraved sides, a set of created palanquin in the eighteenth century. The pieces are stylized into a dragon shape, a 4m long, 2.1 m long horizontal blow, and a curved hood, a set of long poem worshiping the Great Ky King. This is a sculpture at the end of the eighteenth century. The festival of the communal house was organized by the villagers and the authorities on the 11th and 12th of the lunar month. Every son of the countryside and in places gathered to the communal house to commemorate the merit of the village tutelary god, the Holy Holy Hau and his teacher. In these days, traditional games, folklore activities such as: Citadel, lotus dance, money dance, procession of Holy palanquin, procession of gifts, blindfolded goats, wrestling, swinging, cockfighting ... Cam Thinh communal house was ranked as a cultural historical monument in 2000, located in the ancient land with many valuable cultural and traditional heritage of the provincial cultural village. The relics of Cam Thinh communal house and some old houses in the village have become a attract to attract a large number of domestic and foreign tourists. However, over a long time due to the impact of the people and visitors, the communal houses have been renovated, embellished and met by tourists and people by the State and people.
Hanoi 841 view
Pagoda (mild self)
Pagoda (mild self) The unique temple of the ancient village relics in Duong Lam The pagoda is located in the middle of the field, a few hundred meters from Mong Phu village gate. Looking at the overall of this monument is only a small house with ancient mossy nose tile roof, walls are built of thin, manual bricks. Other materials are also built with traditional materials of the semi -paint area. The name Nom of the pagoda is known to everyone as peaceful. There is also no source that confirms the specific timeline that the villagers call the temple name, and there are also many questions is why it is called a pagoda without any Buddha statue or any precious artifact to be worshiped. On the full moon day, the first day of the month also rarely saw people bringing offerings to worship and pilgrimage (except on March 3 and 1/4 of the lunar calendar every year). Although it has been through a few renovations, the most recent time is in 2010, with the supervision of experts from the Japanese international cooperation agency in Vietnam (JICA). During the renovation process, Japanese scientists and officials monitoring and supervising the agency have successfully implemented the tilted wall of the pagoda at a dangerous level to return to the current situation of safety. The items of the pagoda are overall. In the past few years, the villagers have also reinforced a number of other surrounding items such as: Intention, planting trees around, expanding the front yard of the temple. Whenever visiting this place, visitors often recounted an anecdote related to the temple that: The peaceful name is the name of a Chinese general (ancient Chinese), when the limit is as an official in Vietnam, he spends some time going to go to the road to Duong Lam land, seeing beautiful scenery. He then asked the villagers to stay in reclaiming and cultivating body cultivation. After many years of hardship, accumulated to eat bowls to eat a bowl to eat, he built a house to protect the village for the village. Because of being a martial arts general, with martial arts talent, on his spare days, he often invited the young man in the village to teach martial arts. In addition to the purpose of training health, it is also to prevent the enemy crushing and plundering the village. Before Lam Chung, he cast the bronze bell to engrave the 4 -word "peaceful pink". Legend has it that Mong Phu villagers still keep today. In addition, on the first two sentences of the temple, there are still Chinese characters, temporarily reading is "Starting the Tiger, Quy Xuan, Nham Ty Nhat, Mao Khac Tho, Binh Co, At Mao Nhat, Rooster Thoi, Thu Head negotiating sand. Ón. The pagoda festival takes place on March 3 of the lunar calendar every year, also coincides with the actual Korean New Year of the people in general in the Northern Delta villages. In addition to the offerings prepared by the villagers, including: sticky rice, castrated chicken, fruit, floral scent, the village boy must carry a 145kg bell from the Mong Mong family here to fight for 3 hours (but a total must be 99 hours). Those who are trusted by the villagers to beat the bells must be fulfilled, if not, there is a fault with the Holy Spirit. After the ceremony is completed, the Organizing Committee carried out the procedures to declare the wrestling. Called the "guild" but its exciting time only lasted a few hours, from 15:00 to the end of the evening. Typically, there are many people participating in wrestling, mainly village boys and surrounding areas. According to the old people, the years of the country were still in the war, they were absent from the handsome boys, only the elderly and young people. In peace, the wrestling was held vigorously and there were more thrilling glue, bringing emotions to many viewers, expressing intentions, health. The award has thus increased gradually. The source of reward and organization has also been supported by many organizations and individuals inside and outside the village volunteer through the competitors, tricking tips, ending the opponent ... On the 1st of the lunar calendar, in many other places, the villagers also held the ceremony to fall in the relics, in Mong Phu village, in parallel with the organization of worshiping in Mong Phu Dinh, there were gifts that the porridge was also brought here to offer the god. The porridge is scooped out the so -called Buo La Da, holding along the temple to the main road. In the past, every summer, the village area often had to suffer epidemics, pests, causing loss of crops, hot weather that easily gave birth, affecting human health. Therefore, also the ceremony on this day also expresses the meaning of the cool bridge (a less hot summer) and the prayer (a peaceful summer). Each time the pilgrims visit the ancient cultural heritage in Duong Lam, if once visiting this unique ancient temple is also told by the elderly in the village to listen to a few other attractive anecdotes. Although simple and small relics, but the valuable cultural property of the villagers, has been built, preserved by generations of people, experiencing historical and heritage stages that still exist in the field with the color of ancient mossy moss, that heritage has witnessed so many changes in the life and people of the traditional and cultural village.
Hanoi 872 view
Dinh Vinh Phong
Vinh Phong communal house is the ancient communal house of Vinh Phong village, now belonging to Thu Thua town dating back to the early nineteenth century. Vinh Phong communal house, where Mr. Mai Tu Thua's memorial, who has publicly established the village and established a market to create the prosperity of Thu Thua town today. At the end of the eighteenth century, Mr. Mai Tu Thua went to Binh Luong Tay village to reclaim a 4 -piece soil string along the Tra Cu (prayer) and take a small shop on the shore to trade. Because his shop was adjacent to Kinh Tra Cu country, the boat was gathered to buy and sell, exchanging very crowded, the population came to live more and more. Therefore, Mr. Mai Tu Thua covered the road, made a boat and established a market with leaf to have a place to buy and sell, which is Thu Thua Market today. Gradually, the population surrounding the developed market area, Mr. Mai Tu Thua immediately applied to separate from Binh Luong Tay village, establishing a new village named Binh Thanh village. He also donated a plot to store the communal house - it was the precursor of Vinh Phong communal house today. Legend has it that Mr. Mai Tu Thua contributed many of the dredging Tra Cu Kinh in 1829 and participated in the uprising of Le Van Khoi and disappeared. Therefore, his property consisted of a market and land was sung by the court and forever, his wife and children were exiled. Binh Thanh village, Lap, was also renamed Vinh Phong village, the communal house was also moved to another place. After all, when the French colonialists occupied the South, the Nguyen Dynasty had no force in the South, so the people around Thu Thua market just raised the money to rebuild Vinh Phong communal house in 1886 and put the article Mr. Mai Tu Thua to worship with 7 Han Han: '' Tien Mai Tu Thua - Chu Thi ''. Through many restoration, the nearest in 1998, Vinh Phong communal house still retains the architectural style at the end of the Nguyen Dynasty. Currently, Vinh Phong communal house is located in the area of 1132m2 with 3 classes: Vo Ca, Vo Quy, the main hall looks out the prayer. The Chief Justice of Vinh Phong was built in an ancient way with the structure of the four pillars, the roof of the yin and yang tile, the roof was with a pair of dragon with crockery in the long -bisexual position. Inside the main hall is decorated very solemnly with 2 layers of blue bags, 3 altars, Long Dinh and Lu Bo. Bao Lam outside is the masterpiece of the writer Dau Dau Mot, the Year of the Horse (1918). The artisans have shown on this bag of traditional topics such as Tu Linh (Long, Lan, Quy, Phung), Tu Huu (Mai, Lan, Cuc, Truc), Ba Dieu Quy Sao. Above, there are wooden frames structured in the style of the dragon bucket, the image of Long Ma, Mai Loc, Thu Thu, fish Hoa Long, Bat, very sophisticated. In front of the altar is the Co Lam Co Bao dating back to Binh Tuat (1886). It is still the topic of the Four Front, but the details on this set of lames are posed strong and strong in the late nineteenth century. The special feature in this lam is the art of painting the golden lacquer very sophisticated. Over the period of more than 100 years, this set of lames remains the same as the beginning. The Chief Justice of Vinh Phong has 2 ancient diaphragm and 8 couples with the value of the Dog (1886) and Binh Thin (1916). Most of the sentences are written in the way of the player (the first 2 words of the two sentences combined into the name of the family or the Thu Thua name). Especially, the couple in the altar of Mr. Mai Tu Thua highlighted his great merits and the deep gratitude of the people of Thua Thua to him. Because of that, today a series of landmarks in Long An are set as Thu Thua such as Kinh Thu Thua (Kinh Tra Cu), Thu Thua Market, Thu Thua District (dating back to 1922). On the old land, Mr. Mai Tu Thua has resolved, established a market, established a village, dredged and revealed, today is a crowded residential town, a prosperous economy, Vinh Phong communal house is still there to remind us of a past time. Coming to Dinh Vinh Phong, we admire the talented carvings of artisans in the past, understanding more about the great contributions of Mr. Mai Tu Thua in the process of exploring the land of our ancestors. With that meaning, Vinh Phong communal house was ranked as a national monument by the Ministry of Culture and Culture as a national monument on August 31, 1998. Source of Electronic Information Portal Long An Province
Tay Ninh 2356 view
Don Long Khot
National historical monument (KDTLS) in Long Khot station area is the place where the dedication and sacrifices of officials and soldiers (CBCS) Division 5; Units coordinated in the period 1972-1975 and 43 days and nights of Long An Border Guard in protecting the Southwest border in 1978. Currently, the monument is upgraded, a day not far, this place will be a traditional educational destination for the younger generation. Long Khot is a place in Thai Binh Trung commune, Vinh Hung district, bordering Vietnam - Cambodia. In the two wars of national liberation and defense of the Fatherland, Long Khot was a fierce dispute between us and the enemy. From June 1972 to April 30, 1975, the 5th Division coordinated with the local force of Kien Tuong to constantly attack the enemy with many fierce battles, suffered many losses and sacrificed to liberate by the line to prevent the enemy in Dong Thap Muoi. In particular, the two large -scale attacks in the Long Khot branch (June 1972 and April 1974) made the enemy seriously damaged. Particularly, the battle against the 1974 championship, completely liberating the branch, opened the border corridor. Hundreds of soldiers and officers of the 174th Regiment, the 5th Division and the coordinates were here. The anti -American resistance ended, the land of this border area did not fully enjoy the joy of unity, the southwest border war broke out. The dragon base (now the Long Khot Border Station) once again is a very fierce fighting point. The Pol Pot had gathered forces to occupy Long Khot as a springboard to attack deep into our rear. Cadres and soldiers of Long Kho dancer persevere in their heads, overcome difficulties, coordinate with local armed forces to fight tenacious and brave, prevent enemy attacks, maintain every inch of sacred land of the Fatherland, protect the life and property of the people. Over 43 days and nights, from January 14 to February 27, 1978, Long Khot stationed 21 attacks of the enemy, fought 28 matches, destroyed 55 enemies and injured dozens of other men. In this tenacious battle, with a thin force, our troops sacrificed 26 people (10 soldiers of the station, 16 comrades of friends) and 20 injured. The heroic fight and the noble sacrifice of the heroic martyrs contributed important to the overall victory of the national liberation and defending the Fatherland. With those glorious achievements, on December 20, 1979, Long Khot Border Station was honored to be commended by the Party and the State to the title of Hero of the People's Armed Forces. In the process of collection and statistics (incomplete), in the period 1972-1975, the 5th Division had 1,110 officers and soldiers who died on the Long Khot battlefield; In particular, the 174th Regiment has nearly 800 soldiers. On May 19 every year, at the relics of Long Khot Station maintained a ceremony to grateful to the heroic martyrs and the folk death anniversary (martyrs' anniversary) into a local traditional cultural and spiritual festival. Is an important convergence in the community, preserving cultural traditions, meeting the spiritual needs of relatives of martyrs and a large number of people near and far. Historical relics of Long Khot station area contain historical values, national security, culture and humanities. With these values, the monument has been issued by the Ministry of Culture, Sports and Tourism Decision No. 1792/Decision -The Culture, Sports and Tourism Culture, Ranking of Long Khot Don area is a national monument. This is an important basis to identify the great dedication and sacrifices of the 5th Infantry Division, the army and the Long An people in fighting against foreign aggression and defending the Fatherland, which is a favorable condition for the planning to build relics to become a historical, cultural and defense project worthy of valuable values, and a place of respect and solemnity for today's children and grandchildren. Source of Electronic Information Portal in Long An Province.
Tay Ninh 2372 view
Lawyer Nguyen Huu Tho
The Memorial Area (KLN) Lawyer Nguyen Huu Tho has been ranked as a national cultural and historical monument in 2015. Since then, the relic area has become a traditional red education address, especially for young generations inside and outside the province. The life and career of the late lawyer Nguyen Huu Tho is a good example of patriotism, helping the generation today and tomorrow have the motivation to nurture trust and ambition. Lawyer Nguyen Huu Tho's Memorial Area in Ben Luc town, Ben Luc district, Long An province has an area of 10,000m2, including items such as memorial temples, meeting rooms - display areas - libraries, green parks, grass, souvenir trees and other auxiliary items. Lawyer Nguyen Huu Tho is the excellent son of Long An. He was born on July 10, 1910 in Long Phu village, Long Hung Ha, Trung district, Cho Lon province (now in Ben Luc town, Ben Luc district, Long An province). He participated in the revolution in 1947, repeatedly captured and imprisoned by the enemy, but that could not stop him from following the path of national liberation. After the country was unified, he made great contributions to the country, was elected many important positions: Vice President of the Socialist Republic of Vietnam; Acting President of the Socialist Republic of Vietnam; Chairman of the National Assembly, Vice Chairman of the State Council; Presidents of the Central Committee of the Central Committee of the Vietnam Fatherland battle. He was awarded the Gold Star Medal and many other noble medals both at home and abroad. The gallery of life and career of lawyer Nguyen Huu Tho has full information, images and artifacts about lawyer Nguyen Huu Tho and is divided into different stages. In particular, the gallery has some valuable artifacts, attached to the lawyer at the time of donation by the family such as the clothes, the stick of the lawyer, the radio that the lawyer often carries with him to hear the news, ... All clearly reproduce the process of growing up, learning and participating in the revolutionary of the elite son of Long An and leaving strong impression in the heart of the visitors. The memorial temple is a place to express respect, commemorate the late lawyer Nguyen Huu Tho, former President of the State, Chairman of the National Assembly of the Socialist Republic of Vietnam. The memorial space is designed with bold Southern cultural identity, exuding solemnity with deep colors as the main color such as brown, creamy yellow, wood color and color of lacquer paintings, diaphragmas are painted with golden cards. Lawyer Nguyen Huu Tho with copper material is solemnly placed in the central position in the temple with two elaborate carved altars. Inside the temple decorated many dragon images according to Vietnamese cultural and spiritual traditions. In the souvenir area, there is also a body gallery and career of lawyer Nguyen Huu Tho. With artifacts, documents, maps, paintings, models, tables ... The gallery introduces the homeland, the human country and the career of lawyer Nguyen Huu Tho. Besides, typical artifacts associated with lawyer Nguyen Huu Tho are also displayed. Source of Electronic Information Portal in Long An Province.
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Binh Thanh base
Binh Thanh is a low -lying land with many bonds mixed with high soil creating a fairly complex terrain in Duc Hue district, Long An province. This area is located between the east and the Southwest region, close to Saigon and leaning against Cambodia. With these conditions, Binh Thanh has become a unique base in two wars against the French colonialists and American imperialism. Since the Nam Ky uprising (November 23, 1940), more than 100 Tan An insurgents were large under the leadership of the comrades Luu Du Chau and Le Van Tuong to the Binh area to establish a green base. This base only exists for 8 months, there is an order to disperse of the Party Committee, because there is no conditions for the 2nd uprising. However, the green base has created a premise for the formation and development of the provincial Party Committee later. During the anti -French resistance war, Binh Thanh area was the base of Cho Lon Provincial Party Committee and Area 7 with the name "Dong Thanh Military Region". Southern agencies such as the Office of the Southern High Command and the Departments of the Southern Administrative Resistance Committee also had time to station in the Dong Thanh Military Region. After the 1954 Geneva Agreement, the government of Ngo Dinh Diem straightened the revolutionary forces. In order to preserve the forces, a number of officials and party members of the two provinces of Tan An- Cho Lon have withdrawn to the vase. In the context of the Central Government that did not allow the armed struggle, revolutionary soldiers in Binh Thanh took advantage of the name of the sectarian troops to establish the South Central Command- the first armed forces of the 8 and Southern region after 1954. In July 1957, the Party Committee established Long An province on the basis of merging 2 provinces of Tan An and Cho Lon. With experience from the anti -French resistance war, Long An Provincial Party Committee chose Binh Thanh as a base for the leadership of the resistance against the US. In each period with different difficult and favorable conditions, Long An Provincial Party Committee was flexible and maneuverable in Binh Thanh area, sometimes having to temporarily flee to three autumn, sometimes developing to Duc Hoa, Ben Luc and the lower areas. However, the place where Long An Provincial Party Committee and its affiliated agencies stood the longest operating was the friend of Binh Thanh area in the opening period and ending the resistance war against the US (1960-1961)-(1973-1975). From Binh Thanh base, the Provincial Party Committee promptly directed and set out guidelines, resolutions and leaders of the revolutionary movement in the province until the day of complete victory. With an area that is not wide, the terrain is rugged but it cannot be completely based on that to survive and against the modern war vehicles of the enemy, but the Binh Thanh base is still challenging to the enemy. This is thanks to the people's love and love, the flexibility and creativity of the Provincial Party Committee. It can be said that Binh Thanh base is the base of the people's heart. With the spirit of drinking water to remember the source, in 1996 the Provincial Party Committee and the leaders of Long An province have returned to Binh Thanh, identifying points that the Provincial Party Committee used to work in the past. The Management Board of the construction of revolutionary historical relics was also established with the task of restoring the embellishment of historical relics of Binh Thanh base with an initial scale of 93 hectares in Binh Hoa Hung-Duc Hue commune. In 1998, the Ministry of Culture and Information issued a decision to rank Binh Thanh base as a national historical monument. A project of constructing memorial works such as temples, beer, radio ... and regenerating the original monuments is outlined and gradually implemented so that in the future, visitors can partly understand the living and fighting situation of our officials, soldiers and people during the resistance period. Source of Electronic Information Portal in Long An Province.
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Ancient Housing Cluster Thanh Phu Long
Thanh Phu Long's ancient housing cluster was built in the late nineteenth century - early twentieth century by the Nguyen family, the rich class in this land. With the nickname "rich neighborhood", the houses here are not only impressed by the massive scale but also by the sophisticated beauty in every architectural detail. The monument cluster consists of three large houses, each house is 528m², located on a land of 15,000m². The architecture of the house (the front house) and the cross -style house (the back house) is in the middle style, designed in the shape of the word, cleverly combined with Western elements in the facade. The highlight of this old house cluster is the extremely delicate and rich wood carving art. The patterns are vividly portrayed with traditional topics such as "Four Spirit", "Bat Buu", or images close to the Southern life such as "mango birds", "crabs", "Sen Le". Many rare artifacts such as nacre snail cabinets, bronze censer, golden painted lacquer and ancient pottery from the nineteenth century were still stored intact, reflecting the prosperity of the upper class of that period. About the art of decoration is quite rich and diverse in expression. In addition to traditional topics, the natural scenery of the South is taken into the work by artisans in a harmonious and creative manner. Regarding wood carving techniques on architectural works, showing the surface of the experiences and talents of artisans; The coordination of diverse, dual techniques with skillful and firm tactics. The wooden architectural works, the artworks of Thanh Phu Long ancient house cluster show a master's master of the central carpenters, the Southern wooden craftsmen in the architectural structure processing, technical processing, topics layout, diverse and attractive decoration. With the above values, in 2007, the old house cluster was ranked by the Ministry of Culture and Information. Source of the website of Thanh Phu Long commune, Chau Thanh district, Long An province.
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